And see how honorable prayer is how it has given this wondrous issue, which is that if a person acts in a duty, then he will have the reward of whoever acts in a duty, and his preoccupation with that duty includes not devoting himself to what he has forbidden to do of indecency and evil, so he will have the reward of whoever intends not to do indecency or evil. It is reprehensible, for most people neglect what they have this view due to not attending to remember the first one. If that were not the case, he would not have given any benefit in his saying that prayer forbids indecency and evil, and prayer is the action of the servant. By his prayer, he is one of those who forbids indecency and evil, so by prayer he will have the reward of one who forbids indecency and evil, which is He did not speak, for he has the reward of two acts of worship: the reward of prayer, which is an act of worship, and the reward of forbidding indecency, which is an act of worship. And few of our compani