The scholars, may God be pleased with them, agreed that it is invalidated by everything that invalidates ablution and purification, and they differed in two matters. The same matter is if the one who is performing tayammum wants to perform an obligatory prayer with the tayammum with which he prayed another prayer, so who says that wanting to perform the second prayer invalidates it, and who says that it does not invalidate it, and with that I say, and it is better in my opinion that he performs tayammum and it is necessary because Our doctrine is that tayammum is not a substitute for ablution, but rather it is another purification specified by the law under a special condition and not as a substitute. We have said that the ruling follows the situation and the ruling is transmitted by the transfer of adverbs and nouns.

Just as the manifestation is not repeated, likewise we do not repeat this purity. Rather, for every manifestation there is a purity, so for every prayer there is tayammum. And whoever looks at the manifestation itself in terms of what it is a manifestation, not in terms of what it is a manifestation in such-and-such, he says, he prays with one tayammum. Whatever he wants, like the one who performs ablution, there is no difference, and that is what we say

until the radiance of his face appeared to the eye *** and to them it was nothing but it

We said that the imitator has evidence on a special issue of the divine that contradicts what his imitation of the Sharia gave him, so that evidence does not take him away from his imitation, but rather it takes him out of his imitation by the evidence of the mind by which the Sharia is established. He does not have this specific evidence, so if the same event appears to him in what he believed in his imitation of that issue, he knows therefore that the legislator did not intend this apparent issue in this issue, and he was alerted to that by the presence of this incidental evidence, which is like the presence of water, so this is the issue if you investigate it . p

The scholars, may God be pleased with them, differed as to whether more than one prayer is permissible. Some say it is permissible, and this is our doctrine, and it is better for us that it is not permissible. And someone says it is not permissible, but there is a difference of opinion in that.

has already been mentioned in the repetition of the manifestation, and the discussion of the most important issues of tayammum has ended with brevity and brevity, and what the scholars have said about that. And God speaks the truth and He guides the path.