Just as the manifestation is not repeated, likewise we do not repeat this purity. Rather, for every manifestation there is a purity, so for every prayer there is tayammum. And whoever looks at the manifestation itself in terms of what it is a manifestation, not in terms of what it is a manifestation in such-and-such, he says, he prays with one tayammum. Whatever he wants, like the one who performs ablution, there is no difference, and that is what we say

until the radiance of his face appeared to the eye *** and to them it was nothing but it