They are characterized by injustice towards her, so they remain observers of the world always and forever, and this is their share of his saying, “And God is a watcher over all things.” Whoever watches with the eyes of God is not distracted by one matter from another, for He disposes of everything by Himself because He is divine in the view and acceptance from the one who disposes of it. The person who is acting at ease is relieved from this aspect, and whoever watches with his own eyes from behind the veil of his self is in the utmost effort and fatigue, and will remain in the accusative position as long as this is his characteristic .

So with light. His lights are perceived *** and with light He perceives what is perceived

So whoever has a rightful attribute *** possesses by himself and does not possess

This amount of reference in this confrontation is sufficient for w

Three of them, all of them Mustafa*** the oppressor, the forerunner, and the moderate

He bequeathed to them his book. So they became *** more knowledgeable about that than belief

And he chose them for himself, so *** became more concerned about every matter he witnessed

God Almighty said, “Then We have given the Book to inheritance to those whom We have chosen from among Our servants. And among them is he who is unjust to himself, and among them is the thrifty, and among them is the one who precedes in good deeds, by God’s permission. That is the The virtue of the great, that is, all of this is by God’s command. The one who wrongs himself, because he knows its value with God, is unjust to her, not unjust to her, so he gives everyone who has a right his due except the right. He does not give him all of his rights, but rather He gives him of his rights what he calls a scholar, and what he does not call a scholar, in which he oppresses him for his own sake until he joins the rank of the prophets. Such injustice is a form of divine favor upon His servant. Whoever sees this is called an oppressor to himself, even though he is chosen, and what stopped him from doing so? Except for his knowledge of the Book, then he rules by it, just as the one who has

I knew I had thought *** but I did not understand

What God means In it *** because I did not bear witness

Islam is revealed *** by saying, “I have submitted”

With him from every evil *** through him also I was blessed

and hidden faith *** but I did not conceal

And Ihsan I see as a simile, so I said

Exalted be He above my witnesses *** because I was ignorant

that the truth was in it *** and what I truly intended

And my knowledge is my witness *** that I have witnessed

God Almighty said, “The Bedouins said, ‘We believe.’ Say, ‘You do not believe,’ but say, ‘We submit.’ And He said, ‘Is the reward for goodness other than goodness?’ And it was stated in the authentic narration the difference between faith, Islam, and goodness. Islam is an action, faith is belief, and goodness is a vision or like a vision.

Islam is submission, otherwise Faith, belief and charity Witness: Whoever combines these attributes and their rulings become apparent to him, the truth is revealed to him in every form, so he does not deny it wherever it is revealed, nor does he reveal it in the place where he likes to be hidden, so he helps the truth because of his knowledge of his will, because of his knowledge of the citizen and what he deserves. How honorable this status is for the one who shows it, for he is the believer to the believer and the doer to the doer. He is the one who submits to peace, for if the truth does what the servant wants from him, then he has sub