The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


Surrounding the earth, and God created a serpent on the shore of that sea, between the sea and the mountain. It circled with its body in the surrounding sea until its head met its tail, so we stopped at it, and my friend said to me, “Say hello to her, for she will respond to you.” Moses said, so I greeted her, and she said, “And upon you be peace, and God’s mercy and blessings.” Then she said to me, “How are you?” Sheikh Abi Madin, and Abu Madin was in Bejaia at that time, so I told her, “I left him in good health, and what he taught you.” She was astonished and said, “Is there anyone on the face of the earth whose face does not love him?” Indeed, by God, ever since God took him as a guardian, he called for him within our souls and sent down his love to the earth in our hearts, so there is no stone, no stone, no stone. Trees and animals that he knows and loves, so I said to her, “By God, there are people who want to kill him because of their ignorance of him and their hatred for h

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Among the sciences included in this verse is the knowledge of the names of names, and that they have the same sanctity as the one who is called by their names. The letters numbered in the scriptures are objects of speech from which the word of God is understood, which is described by it. And why that description is due to another science in which people differed, and there is no need for us to delve into that. The Truth, Glory be to Him, from His being a speaker, mentions Himself by His names according to what the words are attributed to Him, the attribution of which is not required, and those names are names that we have in the language of every speaker, so in the language of the Arabs He is called the name by which He called Himself from His being the speaker of God, and in the Persian, Khaday, and in the Ethiopian language, Waq, and in the language of the Franks, like a harbour, and so on in every tongue, so these are the names of those. The names have been multiplied due to th

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From the partner, and if he disavows the polytheist, it is because he is a polytheist, because the connection with nothingness is related to the Creator, even if the one who preserves his existence disavows him, and there is no existence of the partner, then the partner is non-existent, so there is no partnership in the same matter. If the acquittal of the partner is valid, it is an attribute of purity and disavowal of God from the partner. The Messenger’s belief in ignorance has another aspect in the weakness of this interpretation that we mentioned, which is that the Basmalah is present in every surah the beginning of which is woe, and where is mercy in woe? This is why the reciters in such a surah had a recommended doctrine regarding who among the reciters affirmed the Basmalah and who left it like the recitation of Hamza, and who had the choice in it such as reciting Warsh and confirming the Basmalah. In his opinion, it is more likely, so we confirmed it when we read it with t

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The home of teaching arguments *** The home of those who were stairs

No Be like *** if he opens the door he comes out

And stick to it and be like *** if he opens the door he comes in

Whoever seeks refuge in God takes refuge *** and whoever persists will be included

In everything You ask Him *** for every hardship and relief

This has been said in a proverb *** that whoever enters the Hajj will perform Hajj

In such a thing, my brother *** souls and souls are destroyed

How many peeps Perished *** in his sea in the middle of the depths

And no

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Know that the unseen is a circumstance of the world of testimony, and the world of testimony here is everything that exists except God Almighty, of what exists and does not exist, or exists, and then is returned to the unseen like images and symptoms, and it is witnessed by God Almighty. That is why we said that He is the world of testimony, and the Truth, Glory be to Him, continues to bring the world out of the unseen, little by little. To an infinite number of persons, species and types, some of which He returns to the Unseen, and some of which He never returns to the Unseen. What He never returns to the Unseen is every entity existing by itself, and nothing except essences in particular, and everything other than essences of bodies and cosmic and colorful phenomena, for they return to the Unseen, and the likes of them emerge. By God. He brings her out of the unseen and into her witness.

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Please note that some contents are translated from Arabic Semi-Automatically!