Forms and images are divided into two categories: apparent, sensory forms, which are bodies and what is connected to them by sense, such as shapes, colors, and universes, and inner, intangible, intangible forms, which are what is in them of knowledge, knowledge, and wills. Between the two qualities, what appears from the forms is revealed: the sign characteristic is father, for it is the effect, and the working characteristic, mother, is what is affected by it and by it. The images that we mentioned have appeared. If the engineer-carpenter is knowledgeable and does not master the work, then he throws what he has in the hearing of the one who does the work of carpentry well, and this casting is a marriage. The words of the engineer are a father and the acceptance of the listener is a mother. Then the knowledge of the hearer becomes a father and his limbs. However, if you wish, you can say that the engineer is a father and the craftsman who is the carpenter is a mother in terms of W

After she knew the second father was one of the possible things and that he was a second mother to the Most High Pen, what was given to her from the most sacred spiritual revelation was nature and nonsense. He was the first mother to give birth to twins. The first thing that nature delivered, then she followed it with nonsense, so nature and nonsense were brother and sister to one father and one mother, so nature married nonsense, and he was born between them. The image of the total body, which is the first body to appear, was the father nature, for it had the effect, and the aerosol was the mother, for in it the effect appeared and the result was the body. Then generation in knowledge descended to dust in a specific order that we mentioned in our book called “Uqla al-Mustafuz,” and it is too long for this chapter, so the purpose is brevity.

We do not say by the center, but rather we say by the end of the pillars, and that the greater attracts the smaller, and that is why we see steam and fire seeking the height, and stone and the like seeking the lower, so the directions differed, and that is in keeping with the two, I mean the seeker of the height and the lower, for the one who says the center says that it is a reasonable and precise matter sought by the pillars, even if not the dirt. Water would have circulated through it, and if it had not been for water, air would have circulated through it, and if it had not been for air, fire would have circulated through it. And if it were as he said, we would see the vapor seeking the lower, and sense testifies otherwise. We have explained this chapter in the book of the Center for us, and it is a nice part, so if we mention it in some of our books, we only present it in terms of an example of a point. From the area from which the circumference is created, because we have in

And when God directed these upper spheres and created the days with the first sphere and appointed it with the second sphere in which are the fixed stars for sight, then He created the pillars - dust, water, air, and fire - then He formed the heavens into seven layers and separated them, that is, He separated each heaven separately after it had been joined together when it had been smoke, and He separated the earth into Seven earths: a first heaven for a first earth and a second for a second to seven. He created the five female slaves in each sky a planet. He created the moon and also created the sun. He created night and day by creating the sun in a day, and the day existed, so He made half of this day for the people of the earth a day, which is from sunrise to sunset and made half. The other part of it is at night, which is from sunset to its rising, and the day represents the totality, and for this reason He created the heavens and the earth and what is between them in six days