The command to unite God does not include the unification of truth itself, and tradition in monotheism is related to it, because the matter is not related to the one to whom the evidence is given, unless the matter is related to inference, not definition, by way of submission, or inference by pointing out the place of evidence, such as his saying, “Then every god would go with what He created.” And like His saying, “If there had been among them gods other than God, they would have been corrupted,” and like His saying, “He did not beget, nor was He begotten.” Among the chapters of this verse is His saying, “He the Most High did not take a companion or a child due to lack of competence, since He had no one equal to Him.” If competence were present, this would be permissible. The Almighty, the Most High, said, “And do not marry God.” Associate polytheists until he believes, so he made competence based on religion and what he said If God wanted to take a son, then He made it possible,

Know that this house is the fourth house of greatness in the case of those with beginnings, and it is the eleventh, tenth, and hundredth in the case of the spiritual greats, and since the Divine Presence is divided into three sections with attributes and actions, this house is one of them, and it is the third of them, and since the attributes are in two parts, an attribute and an action. The description of transcendence was the description of transcendence from both of them. As for the transcendence of monotheism, it is that this monotheism which we attribute to the side of the truth is superior to being attributed to other than the truth, for it is the one that is superior to the truth, not the truth. We said this because it is permissible to describe it other than the truth in what gives it the word, just as participation occurred in the generalization. The word existence, knowledge, power, and all other names in relation to truth and creation, for this position makes this monot