Secretly

With the waw, and how did the accidental rule over the constant by helping him with it and returning it absent after it had been witnessed? For the sukun is the ruler of the nun and it is accidental because the divine command was presented to him, so he calmed it down, and he found the sukun of the waw, so he sought help from her with it just as a servant seeks help from his Lord against his Lord. When two sukuns met and the nun wanted to connect with the kaf. Because of the speed of the matter’s effect, it would be as close as one glanced with the eye, as he reported, so the waw removed from the middle, so the kaf joined the nūn. If the waw had remained, there would have been a slowness in the matter, because the waw must be a vowelized waw for the sake of the ḍammat of the kaf, so the soul does not reach the nūn that is silent with the command until after the emergence of the vowel waw has been achieved, so it slows down. The command, which is the waw, is a cause, so the univers

( Chapter Six: Remembrance of praise )

Praise is general praise unless the speaker restricts it to a command. It has three levels: praise of praise, praise of the one praised himself, and others praise of him, and then a fourth level in praise. Then in praise in what the thing itself praises or by others praises it, there are two divisions: either to praise it in a specific capacity. An act, or to praise Him in a manner of transcendence, and then there is a third praise here. As for the praise of praise to Him, it is in the two praises in and of itself, since if it were not, it would not be valid for it to be praised.

So praise of praise gives praise in it *** and if it were not praise, it would not be Praiseworthy

Then praise for what is praised is of two types: the one part is to be praised for what it is, which is the most general praise, and the second part is to be praised for what comes of it, which is gratitude, which is the most specific, so it was l

( Chapter VII )

In the remembrance of glorification

Praise is exalted, so glorify the praise of your Lord and ask His forgiveness. This is a command, Glory be to Him who took His servant captive .

[ Praise is one of the types of praise ]

_ _ He, may God’s prayers and peace be upon him, said to Hassan bin Thabit when he wanted to satirize the Quraysh, thus defending the Messenger of God, may God’s prayers and peace be upon him, when the Quraysh satirized him while he was one of them. She herself satirized and did not know about it, and the Messenger of God, may God’s prayers and peace be upon him, knew about it, for he is the most complete scholar, and the Messenger of God, may God’s prayers and peace be upon him, knew. He acknowledged that what Hassan ibn Thabit sent to him from satirizing Quraysh was something that pleased God because of his good intention in that. The Messenger of God, may God bless him and grant him peace, did not know that except when he saw that the Holy Spirit that was coming to him had come to Hassan ibn Thabit, supporting him from where he did not realize it as long as he was fighting. On the offer of the Messenger of God, may God’s prayers and peace be upon him, God only approved that to