So praise of praise gives praise in it *** and if it were not praise, it would not be Praiseworthy

Then praise for what is praised is of two types: the one part is to be praised for what it is, which is the most general praise, and the second part is to be praised for what comes of it, which is gratitude, which is the most specific, so it was l" lang="en-GB" /> So praise of praise gives praise in it *** and if it were not praise, it would not be Praiseworthy

Then praise for what is praised is of two types: the one part is to be praised for what it is, which is the most general praise, and the second part is to be praised for what comes of it, which is gratitude, which is the most specific, so it was l"> ( Chapter Six: Remembrance of praise )

The Meccan Revelations: al-Futuhat al-Makkiyya

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( Chapter Six: Remembrance of praise )

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FUTMAK.COM الفتوحات المكية: الصفحة 403 من الجزء Two

Praise is general praise unless the speaker restricts it to a command. It has three levels: praise of praise, praise of the one praised himself, and others praise of him, and then a fourth level in praise. Then in praise in what the thing itself praises or by others praises it, there are two divisions: either to praise it in a specific capacity. An act, or to praise Him in a manner of transcendence, and then there is a third praise here. As for the praise of praise to Him, it is in the two praises in and of itself, since if it were not, it would not be valid for it to be praised.

So praise of praise gives praise in it *** and if it were not praise, it would not be Praiseworthy

Then praise for what is praised is of two types: the one part is to be praised for what it is, which is the most general praise, and the second part is to be praised for what comes of it, which is gratitude, which is the most specific, so it was l


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