And division did not enter into existence, so it is not characterized by finitude. These are the ones who denied the single essence, which is the indivisible part. Likewise, if it exists, the details of the forms of the world in it, respectively, this world and the afterlife, are infinite in detail. This is because the Rahmani soul, from the inner name, is always supplied by it. And the remembrance of Him is always in general, for He is in the world like Adam among humans, and when He taught Adam all the names, He informed us of this, that the blind insofar as it is a merciful soul, capable of the forms of the letters and words of the world, is the bearer of all the names, and the words of God are never exhausted, so the remembrance of God does not cease, and the Most Merciful remembers God by His names, and He is also named. Through it, He has the most beautiful names, and He reminds Himself of the fact that He is speaking and detailed, so the remembrance of the Most Merciful is

Speech and speech are attributes of God. By speech, the non-existent is heard, which is the Almighty’s saying, “Our saying about a thing is only when We intend it to say to it, ‘Be.’ And by speech, the existing thing is heard, which is the Almighty’s saying, and God spoke to Moses in speech. Speech may also be applied to translation in The tongue of the translator and the speech is attributed to the one being translated on his behalf. In this, speech has an effect on the non-existent, which is existence, and speech has an effect on the existing, which is knowledge. What is described by alternation in his saying “they distort it after they have understood it” and his saying “they want to alter the word of God” is in translation, for it accepts alternation, and the meanings are subordinate to the speech, so it is not understood from The matter was distorted and the meaning that was understood from the original was changed. Therefore, the alteratio