Therefore the forms of the world differ, even if it is one, just as the form of man in himself differs, and if man is one, what is his leg and head, what is his chest and eye, what is his ear, tongue, genitals, and mind, what is his thought and imagination, so he is diverse and multi-faceted with tangible and moral forms. It is said about this that He is one and true, and it is said about Him that He is many and true. In terms of His singularity, we say that He saw Himself with Himself, and in terms of His multiplicity, we say that He saw some of Himself with Himself, so He spoke with His tongue, and struck with His hand, and ran with His foot, and sniffed with His nose, and heard with His ear, and looked with His eyes, and imagined with His imagination, and reasoned with His mind. This is many, and then there is only Him, so whoever has this happen to him. Knowledge, as we have established it, is a person of solitude, and whoever deprives it of it is not a person of solitude. It