And knowledge is the perception of the known, and knowledge is one of the intrinsic attributes of the knower. His knowledge is his image, and Adam was created upon it. So Adam was created by God in his image, and this meaning is not invalidated if the pronoun returns to Adam, and the image is the image of Adam as knowledge, and the human image is sense identical to the image, and it is not possible to imagine this except by a kind of imagination brought about by imagination. As for us and those like us, we know it without imagining, but when the hadith mentioned the image, we learned that God only wanted to create him in the image insofar as He imagines, not in terms of what He knows without imagining. So God Almighty considered in this statement imagining, and if God Almighty included Himself in imagining, what do you think of Him? Except the truth from the world .

It is authentically reported on the authority of the Messenger of God, may God’s prayers and peace be upon