The oneness of truth cannot be eclipsed by the oneness of every created thing, for everything must have oneness, and by its oneness, everything knows the oneness of its Creator, and it is the sign that God has in everything that indicates his oneness, and he is what the speaker referred to in his statement, and he is Abu Al-Atahiyya < /p>

And in every thing there is a sign *** indicating that it is one.

Nothing has two unilateralities, so its string cannot intercede. Whoever stands up to pray from one who sleeps on the Witr prayer, and whoever takes into account the oneness of divinity and adds it to the oneness of the essence described as divinity, then the oneness of the rank does not make sense except with the oneness of the one who has the rank. He said: Whoever gets up at night wanting to pray and has slept on the Witr prayer, adds to that rak’ah that he slept on, and it is the one with which he prayed the Witr prayer. One