If you attribute to an effect, you are its *** and you are for God, not for creation, so rebuke them.

We are the appearances, and what is worshiped is its appearance *** and the manifestation of the universe is the essence of the universe, so consider

He did not come to me in vain, but that we should worship Him *** truly according to the rule of legislation and consideration < /p>

And I do not worship Him except in His form*** for He is the God in whose presence is humanity

So what is the decree if it fulfills our image *** And what is the disposition, rulings and destiny

They are all examples if you have insight *** And whoever follows them will not be disappointed It has lessons

Abandoning servitude is only valid for those who see that the essence of possible things remains in their origin from nothingness and that they are manifestations of the truth that is apparent in them. There is no existence except for God and there is no effect except for it. For by itself, it grants the existence of the apparent what the limits fall upon in the eye of every apparent thing, so it is more like a thing. By number, it is intelligible and has no existence, and its ruling is valid and constant in the countables, and the countables are nothing but the forms of existents, whatever they are, and the reason for the abundance of existents is the specifics of possible things, and it is also the reason for the difference in the forms of existents, so the ruling of number takes precedence over the ruling of every judge .

When I reached the beginning of this chapter of this version of numbers and countables, I fell asleep and saw the Messenger of God, may God bless him and grant him peace, in my dream while I was in his presence. A questioner asked me while he was listening, what is the smallest plural in number, so I used to tell him that the jurists have two and the grammarians have three, so he said, may God bless him and grant him peace. He, peace and blessings of God be upon him, made a mistake. These and those made a mistake, so I said to him, O Messenger of God, so how can I say? He said to me that the number is shafi’ and odd. God Almighty says, “Shafi’ and Witr,” and all are numbers. So he distinguished, then he took out five dirhams with his blessed hand and threw them on the mat we were on. He threw two dirhams in isolation, and he threw three in isolation, and he said to me, “Whoever is asked about it should.” This issue is that he should say to the questioner which number you are askin

The ruling of number takes precedence over the ruling of every judge, so he judged the possible things by their abundance, the abundance of possible things and the differences in their preparations according to what is apparent in them, along with its singularity, so its abundance is the multitude of possible things. And since the matter was like this, it was not possible for servitude to have an entity, so for this reason it is said that servitude is abandoned, and from the rule of number and the power of its effect even if it does not have it. The presence of the words of God Almighty: “There will not be three in conversation but He is the fourth of them, nor five but He is the sixth of them, and there is no less than that, meaning two.” This supports our advanced visions, and there is no more but He is with them, wherever they are of the ranks that He seeks. Here is the number, so the ruling of the number and his saying, may God bless him and grant him peace, applies to it And

And he said: Indeed, those who say that God is the third of three have disbelieved, and he who said that He, Glory be to Him, is the fourth of three, has not disbelieved. That is because if He were the third of three or the fourth of four, as the people of this tongue have agreed upon, then He would be of the type of possible things, and He, Glory be to Him, is not of the type of possible things, so it is not said about Him. He is one of them, so He is eternally one for every multiplicity and group, and does not enter into the genus with them, for He is the fourth of three, so He is one, and the fifth of four, so He is One, as far as they have reached, and that is the name of God. And if He is the existence that is apparent in the forms that are apparent to Him, then He is of their kind, for it is necessary to exist for His own sake, which is. Necessary of non-existence for its own sake, eternally, it has the ruling on whoever wears it, just as adornment has the ruling on whoever