In a small amount of reward, because it is not possible to obtain what is infinite in existence because it is not finite. That is why we said that it is related to the simple satisfaction, which is contentment with what exists, and He was pleased with it from God and from God in it. There is little reward when they know that He has more than what has reached them, so He reaches them with patience, moment after moment, forever and ever, without interruption, along with the cessation of their deeds that were due to a lawful obligation, so their deeds ceased, and worship did not cease.

So if the limit of good and bad deeds for the people of Paradise and the people of Hell ends, their reward remains the reward of worship for the happy ones and the reward of servitude for the people of Hell, which is a reward that will never cease. This gives them the breadth and comprehensiveness of mercy, for the criminals will never cease to witness their servitude, and if they claim God, they know from their souls that they are liars. With what they find, the lawsuit will cease when its time has passed, and the level of servitude they were in during the time of the lawsuit and before the lawsuit will remain on them, and they will reap the fruit of their saying, “Yes.” They were in the position of someone who converted to Islam after his apostasy, and a ruler ruled over all of them. “Yes.” They were followed by happiness after the misery that befell them, as much as they were in during the time of the lawsuit, and it continues. The ruling of a calamity that accompanies them fro

Every incident is fleeting, and its ruling disappears with its disappearance, and the ruling returns to the origin, and the origin requires happiness, so everyone tends to it, God willing, with the building of the two worlds, and each one has its fullness, and mercy accompanies it, just as servitude was accompanied here for everyone who remained in it or claimed lordship, for he claimed a matter that he knew from himself to be contrary to it, so there is a place. Contentment is what I have given you, so after this, say about it whatever you wish, a state or a position, or neither a state nor a position, and know the difference in it between the two ascriptions: its ascription to God and its ascription to creation, and God speaks the truth and He guides the path.

Leaving contentment according to the people of drawing is likened *** and to the people of the existence of God are signs.

On their realization with the eyes of their Creator *** in terms of what they are about, erasing and affirming

God is satisfied with the soul that linked *** to His wisdom and to them There are signs in it

and the soul is satisfied with it, and it has no knowledge of the eye nor of the presence of self

Any mind other than the soul has no satisfaction and no endings in it .

God’s side is too vast for me to be satisfied with a little bit of Him, but I am satisfied with Him, not with Him, because being satisfied with Him cuts off men’s concerns, and God says the command of His Prophet, may God bless him and grant him peace, “And say, ‘My Lord, increase me in knowledge’ despite the fact that he has attained the knowledge of the ancients and the last and has been given comprehensive words, for nothing is too great before God.” A request from him, for what is asked of him is infinite, so he has no side for us to stop at .

Expand your request for more if you are one of the scholars of God, and if the breadth of possible things does not accept finitude, then what do you think of the divine breadth in what is due to Him and what He gives of knowledge of every possible thing despite its infiniteness? So what if what is added to that knowledge is what is not related to the possible, not by taking away it? There is no proof of lineage, so if the slave abandons his consent, then to this extent he abandons him, then he is satisfied with him, not satisfied with him, because what is satisfied with him is ignorance of him and a deficiency, and the perfect slave is created in the image of perfection .

As for what some of them said to me, “Sixty years ago, or as soon as God appointed me in a matter that I hated,” the sheikhs said, he referred to the permanence of satisfaction, and they used this as proof of the proven conditions, for according to them, approval is one of the conditions, and this is not valid from someone other than the infallible and the preserved, so perhaps this speaker was one of the preserved or the infallible. If it is not, then he wants to be satisfied with God’s decree in what He has established, not with every decree, for it is not necessary to be satisfied with every decree, even if you see the face of truth in it. If you are of correct vision in it, then you see the face of truth in it, but you are not satisfied with it. If you do not see it with that divine eye, otherwise you would not have seen it if you were satisfied with it and not. He approves of disbelief for His servants, so you will be protected from this state or this position, for it is lost