We have decided that everything in the Hereafter is in this world, some of which we know and some of which we do not know. Rather, in this world there is an increase that is not in the Hereafter. The world is more complete in its creation, and if it were not for the obligation and the failure to achieve all the purposes, the Hereafter would not weigh it. If it is less, then what is the increase with which it increases? This world over the Hereafter. We said that the Hereafter is a house of distinction, and the worldly house is a house of discrimination and mixing. The people of Hell are distinguished, and the people of Paradise are distinguished. So the people of Paradise are in Paradise, and the people of Hell are in Hell, each of them recognized by their marks. And the worldly home contains what is in the Hereafter of distinction, but it is not general, for we have learned in this world, through God’s information, that the messengers and prophets And whoever is appointed by the

And when we mentioned it, some people of God say, and I do not praise anyone before God, that the existence of the truth in this world in man is more complete than in the afterlife. We have seen those who went to this and talked to us about it in gatherings and made the caliphate their evidence. Man in this world is more perfect in the divine attributes than in the afterlife without a doubt. Because he appears through favors and revenge, but he does not have that in the afterlife, for he has no favors upon anyone nor retaliation, and if he intercedes, then with permission, then favors are for him who permits. As for Paradise and Hell after the death is sacrificed, then no, but in the Resurrection, this will be part of revenge for a wisdom we mentioned in this book, such as < /p

Do not observe, for in the universe there is only one eye, and He is the eye of existence

In one case, she is called a king, and in another case she is called a slave .

And my evidence is what came from the poor's need for the rich, praiseworthy .

This is how it came in the recitation text *** in the nearness of His happiness and far away

Then they came with “Lend to God a loan***” so the shortage appeared and He appointed more

Since observation was an ideal approach to approximation, and the rank of scholars in God required that there is nothing like Him, then forms and proverbs were elevated, and no matter was restricted except to Him, and the matter was not controlled, and the matter was ignorant, and it became clear that it was not known at the time of belief that it was known to us, and no evidential matter occurred in knowledge of it. Rather, it is definite theft and a reasonable percentage given by the traces found in objects. There is no how, nor where, nor when, nor situation, nor addition, nor presentation, nor essence, nor quantity, which is the amount. What remains of the ten is only a confirmed emotion and a specific actor or an apparent action from an unknown actor whose trace is seen but whose experience is not known and does not know. And He is not ignorant of His being, so to whom do we observe? And there is no one upon whom an eye falls, nor one who is controlled by imagination, nor one