Since observation was an ideal approach to approximation, and the rank of scholars in God required that there is nothing like Him, then forms and proverbs were elevated, and no matter was restricted except to Him, and the matter was not controlled, and the matter was ignorant, and it became clear that it was not known at the time of belief that it was known to us, and no evidential matter occurred in knowledge of it. Rather, it is definite theft and a reasonable percentage given by the traces found in objects. There is no how, nor where, nor when, nor situation, nor addition, nor presentation, nor essence, nor quantity, which is the amount. What remains of the ten is only a confirmed emotion and a specific actor or an apparent action from an unknown actor whose trace is seen but whose experience is not known and does not know. And He is not ignorant of His being, so to whom do we observe? And there is no one upon whom an eye falls, nor one who is controlled by imagination, nor one