See his image, God’s will for him, and he did not know the name of a rank to be mentioned by him, nor did he have God’s care for him, the effect of which appeared upon him when he appointed him as a caliph in his land, and what alienated him from his homeland, which is the dust from which he was created, and the home of his humiliation for the witnesses of his servitude, for the earth is subservient, so what has obscured him. The caliphate from His servitude, even if it is the highest level, is in it in essence, and the angels who are close to it are in it by accident. God Almighty says, “The Messiah will not disdain the fact that he gives life to the dead and creates and acquits himself from being a servant of God.” Then he turned around and said, “Not even the close angels, and they are above the racially generated world, for they are the highest in origin, and all of mankind has an origin, for in Him is the kingdom and other things.” He has the virtue of pluralization, and for

Thanks, thanks, thanks for victory and sustenance *** This is from the soul and the second from the body

Gratitude for the reward gives me an increase *** And gratitude for the victory is like robbing someone

And gratitude for the victory is limited to its goal *** And gratitude for the victory does not last for a long time

Know that the degrees of gratitude in the divine mysteries are one thousand, two hundred and fifty-one degrees among those who know among the people of God, and among those who are blasphemous among them, one thousand two hundred and twenty degrees, and its degrees in lights, among those who know, are five hundred and fifty-one degrees, and among those who are blasphemous among the people of lights, it is five hundred and twenty degrees.

Know, may God help you, that gratitude means praising God for what comes from Him, specifically because of an attribute He has in terms of what He is thankful for, and among His names are Shukur and Shaker. He said, “If you are grateful, I will certainly give you more.” It is an attribute that requires an increase from the thanked to the thankful, and it is obligatory by agreement, rationally according to one group and legally according to another group. Giving thanks to a blessing is obligatory according to reason and law. We do not call God Almighty “thankful” for us except to increase the work He has given us, to thank us for it so that we may increase it, just as He increases a blessing for us if we thank Him for His blessings and blessings, and gratitude is not valid except for blessings .

Then consider the attribution of gratitude to God Almighty with the intention of exaggerating the right of the one who gave him the work that was needed for all his members and his apparent and hidden powers in every situation in a way that befits him and in every time in a way that befits him. So the Truth thanks him for all of that with a grateful name, and this is specific to the people of God and as for the common people. So below this rank in the actions of the situation, time, and all, if they perform the work to this extent of deficiency, they will receive the name of the thankful, not the thankful, so in every case they are thankful, but God Almighty said, “And few of My servants are grateful, so they are God’s special ones who see everything that comes from God in their right and in the right of His servants.” A divine blessing, whether it makes them happy or bad, they give thanks in every case, and this type is few in existence and God makes us aware of their lack. As fo

Thanksgiving is an attribute of God, and it is verbal, scientific, and practical. The verbal is praise of God for what comes from Him, as stated above, and the practical is His saying, the Most High, and a dryness like the answer, and firm pots, “Do, the family of David, with gratitude, and few of My servants are thankful. This is practical gratitude and His saying, and as for the grace of your Lord, only one.” Second, it is directed to him Verbalization is the remembrance of what God has bestowed upon him. If he mentions what God has bestowed upon him of the well-known blessings, such as money and knowledge, then he exposes himself to us for that purpose, so he bestows it upon the one who intends it, and thus brings you into practical gratitude, because among the blessings are those that are hidden and whose owner does not know that he is the recipient of the blessing, then it is not He means that if he speaks of what God has given him and bestowed upon him, he intends that, so t

As for scientific gratitude, which is the right to thank, it is to see a blessing from God, so if you see it from God, you have truly thanked Him

Ibn Majah narrated in his Sunan on the authority of the Messenger of God, may God bless him and grant him peace, that God revealed to Moses, “O Moses, thank me.” The right to be grateful. Moses said, “O Lord,” and whoever is able to do that said, “O Moses, if you see the blessing from me, then you have truly thanked Me.”

This is the condition of the one who sees the blessing, and from His blessing upon His servant is to enable him to give what he has of God’s blessings to those in need among His servants, so He gives them. In the hand of truth, not in His hand, they are watching.