Your love for him and your feeling that you love him did not differentiate, and it is the manifestation of knowledge. The lover will never be a knower, and the one who knows will never be a lover. Hence, the lover is distinguished from the knower and knowledge is distinguished from love.

His love for you is intoxicating from your love for him, which is the drink of wine which if the Messenger of God, may God bless him and grant him peace, drank on the night of the Night Journey, the entire nation would have gone astray, and your love for him does not intoxicate you from his love for you, which is the drink of milk that the Messenger of God, may God bless him and grant him peace, drank on the night of the Night Journey, so God afflicted him with it. The nature with which God created creation, so his nation was guided in its taste and drinking, which is divine preservation and infallibility, and it knew what it had and what it had when sober and drunk.

So the drink of his love for you is the knowledge that your love for him is from his love for you, so your absence from your love for him is a lover, not a lover. And you did not throw when you threw, but God threw, and that He might test the believers from Him with a good test. Such a test in the arts of stations appears in it as it appeared in the case of the Messenger of God. May God’s prayers and peace be upon him, in his throwing dust in the faces of enemies. He proved that he had thrown and denied that he had thrown, so Al-Tirmidhi expressed it as drunkenness, since the drunk is the one who does not understand .

Al-Tirmidhi’s doctrine regarding drunkenness was the doctrine of Abu Hanifa, and he was originally Hanafi’s doctrine before the law was known from the law, and he is the correct one regarding the definition of drunkenness, but for one thing, this drunkard precedes his intoxication from drinking joy and joy, and this is what other than Abu Hanifa took in The punishment for intoxication is not valid. Every intoxicant is like this, and it is the one that results in the Shariah ruling. If intoxication from something does not lead to euphoria, it does not result in the Shariah ruling, whether with a punishment or a ruling .

The answer is that God Almighty said, “And the earth as a whole is His grip,” and the souls are subordinate to the bodies. The bodies are not subordinate to the souls. If He grasped the bodies, then He grasped the souls, for they are their temples. So He said that everything is in His grip .

And every body is a ground for its soul, and then there is nothing but a body and a soul. However, bodies are of two types: elemental and luminous, and they are also natural. So God linked the existence of souls to the existence of bodies and the survival of bodies to the survival of souls. He seized them in order to extract what is in them in order to return that to them. For from them He nourishes them and from them comes out what is in them. From them We created you and in them. We will bring you back and from it We will bring you out another time. Indeed, We created man from a race of clay. Did We not create you from dishonorable water, which is smoke? Then He made them seven heavens. So they are of the elements, so they are elemental bodies, even if they are above the pillars in the place. The pillars are higher in status

And God grasps and extends, and He seizes from it what He expands it by it, and does not give it anything of Himself, for it does not accept it, so it does not exist except by it. The things that are possible were created by the Truth from their potential, so their resurrection from them is by them, and the Truth is an intermediary in that, a pure author, so they were connected because that is how He created them with their potential, so We separated them from their potential, if we had not The hernia was possible when he did them, and it did not affect the possible things except the possible ones, but blindness has overcome most of the creation who know what is apparent from this world’s life while they are heedless of the Hereafter. Do you not see what is impossible for Himself? Does He accept anything of what the possible accepts? For by Himself He enabled the Necessary to exist by creating it, so He created it and this is this. It is self-help. If you do not see the stone if y

The grip on the truth is his saying that everything is encompassed, and whoever surrounds you has captured you, because you have no outlet despite the existence of encirclement, otherwise there is no enclosure, and what is encircling. The picture of that is that there is no existent other than God of the possible except that it is linked to a divine relationship and a divine reality called Asmaa Hosni: Everything is possible in the grip of a divine truth, for everything is in the grip .

And know that the fist contains fourteen chapters and five origins. From these fourteen chapters, half of the circle of the astronomy appears, which is fourteen degrees, and in the unseen there is the same, and these chapters contain all the letters except the letter J, for they disavowed it without all the other letters, and we do not know why that is, and I do not know. Is it something that may be known or not, for God Almighty has not breathed anything into our minds, nor have we seen it to anyone else, nor has it been mentioned in the prophecies. So God had mercy on a servant who stopped upon him and included him in this place in this book of mine, and that is attributed to him, not to me, so the benefit is achieved through honesty so that the one who looks into it does not imagine that This is what happened to me after this, and if he opens it to me then I remind him that it is mine, for honesty in this path is a decisive and necessary principle, and he has no chance in lying

These five principles are differentiated in degrees, the highest and most general of which is knowledge, which is the middle principle. To its right are the principles of life and power, and to its left are the principles of will, speech, and all .