Regarding this thought, it occurred to him that what is permissible includes abandoning a recommended or obligatory duty that he imposes upon himself, such as someone who vowed to fast on a specific day, and he has the right, if he wishes, to fast it on this day, and it is an obligatory fast, but not on this day, and it is necessary even if he fasts it on this day. On the day on which it is permissible for him to abandon fasting, he has performed an obligation, for his light is in this treasury between the two preceding lights, and the treasuries of what is forbidden in action and omission and of what is disliked in action and omission are lifted up for him. As for the treasuries of what is forbidden are pure darkness, and as for the treasuries of what is reprehensible, it is a waste. If it is limited to the time of what is forbidden, belief in it is in what is forbidden, and likewise in What is disliked, so the treasures of what is forbidden are filled to overflowing, and the tre

As for striving for deeds, every worker has an entry in this chapter according to his striving, from the obstructive person, the polytheist, the infidel, the denier, the hypocrite, and the wretched sinner, except for these five. The discussion of their approaches is in detail at length, and each one proceeds in its generality for a specified period, and there are none of them except those who say, “I am of things, so do not.” Instead of mercy, for the one who says it does not have the characteristic of being restricted, since if he were restricted, what could not have happened would have come out of him without it. It is impossible for anything to go away from him, so it is impossible to restrict him. So among us are those for whom mercy overflows from the treasures of obligation, and among us are those for whom mercy overflows from the treasures of blessings that we have mentioned. Everyone is greedy and what is sought is vast. Indeed, your Lord is wide in forgiveness. Do you see

The answer is that prophets are of two types: prophets of legislation and prophets who do not have legislation, and prophets of legislation are of two types: prophets of legislation in their own, as in His saying, “Except what Israel forbade for itself,” and prophets of legislation in others, and they are the messengers, peace be upon them. As for the prophets who are the messengers. From the Presence of the King, who is the King of the King, and as for the unsent prophets, from the Presence of Specialization, and as for the prophets to whom the spirit specific to these two types does not inspire, then from the Presence of Generosity and All-Merciful, from the Presence of Benevolence and Mercy, and He is the All-Inclusive .

As for the great general circle, which is absolute prophecy, whoever is given it in terms of its generality, no one knows what he has and what his Lord has bestowed upon him, and he also does not know the value of that because he is not faced with an opposite in it, so he is distinguished from it. As for the one who is given of it out of mercy for him and assumes the truth with a kind of Kindness was taught to him, so he recognized him through his knowledge, then he recognized him from his absence as he wished for him to know him, like Khidr in which he said, “We gave him mercy from Us,” that is, We had mercy on him, so We gave him this knowledge with which he appeared, and if God Almighty wanted to give him mercy from Him, He placed it in him so that he would have mercy on himself and His servants with it, so it would be a mercy against the boy. A barrier between him and what he would have earned if he had lived through sins, since he was naturally an infidel. As for his mercy to

The answer is in the presence of the truth, among the divine presences, and in the divine manifestations that the eye or some of the senses have encountered, whether silent and accustomed to speaking.

He spoke to me in a soft voice, then he was silent, *** and winked his eyes, then broke his eyebrows.

The Messenger of God, may God’s prayers and peace be upon him, said in this chapter: If the imam says, “God hears those who praise Him,” then say, “Our Lord, and to You is praise,” for God said on the tongue of His servant, “God hears those who praise Him.”

This is from God’s conversation with His creation, and God Almighty said So reward him until he hears the word of God