The reality of place does not accept place, and leave behind those who say that the one who has power in a place is a place for his place, and imposed between power and place two opposing movements that give the reality of the place for each of them, and this is an illusion for the sake of what he said, and the truth is what we have decided that place does not accept place, so there is no where. The where is for the one who is the where for him, and this is all in the natural manifestations. As for the meanings that are abstract from materials, they are the sacred manifestations of names that do not accept the attribution of simile, so knowledge of them is that there is no knowledge, as it was narrated on the authority of Al-Siddiq that he said about something similar to what we mentioned, the inability to realize perception is awareness, so the dissociation from the where is transformed to whom. He accepts resemblance, so there is no resemblance in the world, nor is there any exa

The answer is the essence of the workers. If he wants the embodiment of this striving, then his treasury is imagination. If he wants where it is stored, then it is at the Sidra al-Muntaha. If he wants what it has of the divine treasuries, then the treasury of the All-Preserving, All-Knowing Name .

And know that the treasures of this endeavor are five treasures and there is no sixth. The servants of God are two men: the worker and the one who is done with it. What is done is not our goal in this section of this chapter. Rather, our goal is the pursuit of deeds in terms of their attribution to the workers and the workers are three: the worker is right, the worker is right, and the worker is creation and all. He has to strive in work according to what was added to it, for God has attributed to him rushing, which is a type of rapid striving. He has said that God does not tire until you tire. This is proven in the authentic hadith .

As for striving for work that is right, then the work seeks the reward itself in order to bestow it on its worker, and the worker here is what gives its reality the acceptance of the reward, and the reward is necessary, so if the reward is praise and nothing else, then this worker accepts praise, which is right, and he does not accept shortcomings, nor virgins, nor children, nor Manifestations: If the work is something that includes goodness and badness or neither goodness nor badness, then the work is not added to this factor in terms of what is judged to be good or bad or neither good nor bad. Rather, it is added to it that is devoid of the ruling of negation or affirmation, and the one who does it is the most complete of people in bliss and pleasure in Paradise and the highest of them. degree, and he has no Paradise in terms of this work other than the Garden of Eden, and work seeks its share in all the Paradise insofar as it is work and nothing else, so it is returned to its d

As for the effort of the one whose work was right, it is close to this that when he saw his self working and he was one of the people of Thee we worship and Thee we seek help and of the people there is no power nor strength except with God, he fell short of that first one, so he was one of revelation in his work to take the truth by his forelock in everything he disposed of, so it was full. His five treasures are with us, and the six are with Abu Hanifa: a pure light, an insipid light, and a light that removes the darkness that existed before it, so it was a mixture of conditions. If it were not for the care of this presence and revelation in the state of striving, he would not have attained this happiness that he attained from removing his darkness. These two types are among those who work in the light, so they will have their reward. And their light

As for the one whose work is done by character, then the treasures of obligatory duties will be raised for him, I mean the obligatory duties in action and omission, and the recommended ones in action and omission, filled with a light tinged with being without the lights of those we have mentioned, and the treasures of what is permissible will be raised for them, empty in action and omission, except for the one who abandons what is permissible or does it because it is permissible, for in them is a light befitting this. The type is as if it is light from behind a veil, like the light of the sun from behind a thin cloud. If he looks at what is included in that permissible thing, leaving out what is forbidden or disliked, and it does not occur to him to leave out an obligatory or recommended thing, then his light will be a little more complete and brighter than the first naked light .