The quantity of the body of light and greater than a wick was lower than this one in terms of cleanliness and purity, so the difference between the lights was according to the preparation of the wicks. Despite this, nothing was missing from the first lamp, rather it is as perfect as it was, and each of these lamps compares to it and says, “I am like it,” and with what Something is superior to me, and it is taken from me just as it is taken from Him, and he arrives and says, and what is seen of his superiority to him in the sense that it is the origin and has precedence. The second is that he is without matter and there is no intermediary between him and his Lord and anything other than Him, so it did not appear to exist except through it and with the materials that accepted combustion from it, so the essences of intellects appeared. She missed all of it, but she had no taste for it. How can someone who does not exist except between a father and a mother realize the reality of the

And if the minds are unable to comprehend the first intellect from which they emerged, then their inability to comprehend the Creator of the first intellect, which is God Almighty, is greater, for the first thing God created is the intellect, and He is the one from whom these intellects emerged through the mediation of these natural souls. He is the first of the fathers, and God called him in His Mighty Book the Spirit and added it. To him, he said, regarding the right of natural souls, the right of this soul, and the right of these partial souls that each natural soul has, then if I straighten it and breathe into it of My Spirit, which is this greater mind, and for this reason it is called the instinctive mind, its meaning is what this natural creation necessitated, with its readiness, which is an expression of its leveling and adjustment to accept this matter . p>

And know that the origin of all multiplicity is the One, so bodies return to one body, souls return to one soul, and minds return to one mind, but multiplicity does not come from the One simply by virtue of its singularity, but rather in proportions. If you contemplate what we have mentioned, you find it to be so, so it is as if that One was divided into this multiplicity, not that it It was divided in itself, either because it is indivisible, like souls, minds, and the origin to which it is referred, or because it is in its power that there is such a large number of it without diminishing it in terms of its physicality, like the bodies from which an animal is generated by water or wind, so that water or wind is not part of the definition of this body that is formed. What it is about

The answer: If you wish, His description is the Divine Presence, and if you wish, the sum of the divine names, and if you wish,

The Prophet, peace and blessings of God be upon him, said that God created Adam in His image. < /p

This is His attribute, for when He combined Him in His creation before His hands, we know that He gave Him the attribute of perfection, so His creation was complete and comprehensive, and for this reason He accepted all the names, for He is the sum of the world in terms of its facts, so it is an independent world, and everything other than it is a part of the world .

Man’s ascription to the truth from his inner aspect is more complete in this worldly life. As for the afterlife, his ascription to the truth from the aspect of the apparent and the inner. As for kingship, his ascription from the outer aspect to the truth is more complete. There is no hidden meaning for kingship, but to the truth insofar as it is called God, not from In terms of His Essence, in terms of His Essence, He is for Himself, and in terms of the name God, He seeks the world, so it is as if the world did not know of the truth except the rank, which is that He is the God of God, and therefore He has no words about it except in these lineages and additions .

He was called Adam because of the apparent ruling on him, for nothing was known of him except his apparent nature, just as he knew nothing of the truth except the apparent name, which is the divine rank, so the essence is unknown. Likewise, to the world, Adam was one of the angels, and below them the interior is unknown, but they judged him to be corrupt, that is, to corrupt him from the apparent origin of his origin when they saw it. It arose from different, conflicting, discordant natures, so they knew that the effect of these principles must appear on whoever is in this upbringing. If they had known his inner being, which is the reality of the image God created him to be, they would have seen the angels as part of his creation, so they would have been ignorant of his divine names that he received through this association because of what was revealed to him, so he saw his essence. So knowledge is based on everything and from everything

The whole world is the detail of Adam, and Adam is the comprehensive book. It is to the world like the soul is to the body. Man is the spirit of the world and the world is the body. In sum, the whole world is the great man and man is in it. If you look at the world alone without man, you find it like a flattened body without a soul and perfection. The world with man is like the perfection of the body with the spirit, and man is inflated into the body of the world, so that is what is meant by the world, and God took the angels as messengers to Him, and for this reason He called them angels, meaning messengers from the kingdom, which is the message. If you take honor by the perfection of the form, you say man is perfect, and if you take honor by knowledge of God from the aspect of truth, not from the path of sight, then that is better. And the most honorable is the one whom God has honored by saying, “This is better in my view,” for there is no prohibition on him to favor who