The good morals of the one who creates them with him are an expression of conformity with his purpose, whether that is praised by others or condemned. So when it was not possible in existence to generalize the agreement of the knower with what is beautiful, which to him is beautiful, he looked at that with the view of the wise man who does what is appropriate as it is appropriate for what it is appropriate, so he looked at existing beings. He did not find a companion like the truth or a better company than his own, and he saw that happiness was in dealing with him and conforming to his will, so he looked at what he prescribed and legislated, so he stood by it and followed it. Among the things he legislated was that he taught him how to interact with what other than God was a purified king, an honorable messenger, and an imam. God placed the affairs of creation in his hand, from one caliph to another. A servant, a companion, a companion, a kin, a child, a servant, a guardian, an an

Let us say in the answer that the perfection of the station is its reason, and the prohibition and the stone are its meaning. That is because the world had a beginning and an end and He is its seal. God Almighty decreed that everything in it should be according to its description. It has a beginning and an end and was among the sum of what In it is the revelation of the laws, so God sealed this revelation with the law of Muhammad, may God bless him and grant him peace, so he was the Seal of the Prophets, and God is All-Knowing of all things, and among the things in it was general guardianship, and it began with Adam, so God sealed it with Jesus, so the seal was comparable to the beginning. Indeed, the likeness of Jesus in God’s eyes is like Adam, so He sealed it. In the same way that He began, this matter began with an absolute prophet and was concluded with Him as well.

Since the rulings of Muhammad, may God’s prayers and peace be upon him, in the eyes of God, differed from the rulings of the other prophets and messengers regarding the general resurrection, the analysis of spoils, the purification of the land and its use as a mosque, and he was given the completeness of the words, and victory in the meaning, which is terror, and the keys to the treasures of the earth were given, and prophecy was sealed with it, the rule of every prophet after him became the rule of a guardian, so it was revealed in The world is a place of his specialization, and he deserves to have for his special guardianship a seal whose name coincides with his name, may God bless him and grant him peace, and possesses his character. And he is not the named Mahdi, the known, the awaited one, for that is from his lineage and his descendants, and the seal is not from his physical lineage, but from the lineage of his races and morals, may God bless him and grant him peace. Have yo

The answer to the number of royal, fiery, and human facts and their merits that call for an answer to the truth in what you asked of him. Expand that. Know first that it is necessary to know the king’s kingship what they wanted, then after that you will know the quantity of his sittings, if they have any quantity. Limited, for kingship is the one in which its master and master decides as he wishes and does not withhold from it by force, so it is called compulsory or by choice, so it is called voluntary. God Almighty said, “And to God prostrates whoever is in the heavens and the earth, willingly or unwillingly.” So He said to it and to the earth, “Come, willingly or by compulsion,” and the commander is the king and the commander is the owner. The will must be taken into account The command is because it is a requirement and a request from the commander of the commanded, whether the commanded is lower than him, similar to him, or

And if you understand this and know that the commander is, in relation to the commander, a king and the commander is a king, then you see the commander who complied with the command of his commander and answered him in whatever he asked of him or acknowledged that he answers him if he calls him to what he calls him to do. If the one being called is higher than him, then this superior himself has become the king of this inferior and this. The inferior is under the rule, control, oppression, power, and command of this highest, so it is undoubtedly his property. We have decided that the inferior, who is in this position, may command his master, and the master responds to his command, and with that answer, it becomes his property, even if it is for