Righteous, this is the righteousness that the prophets desired, may God’s prayers be upon them. So whoever has no defect in his truthfulness is righteous, nor in his testimony is righteous, nor in his prophecy is righteous, and man is his true potential, so he has the right to pray for righteousness to be attained for him in the place in which it is due to the possibility of a defect entering. He is in his position, because if the Prophet were a prophet for himself or for his humanity, then every human being would have that status, since the reason for his being a prophet is his being a human being. Since the matter is a divine prerogative, it is permissible for a defect to enter into it and it is permissible to remove it. It is correct for the righteous person to call upon the righteous to be made among the righteous, that is, those whose righteousness does not enter into a period of time. What do we mean by the righteous in this regard, and God is the Granter of success .

Among the saints also, may God be pleased with them, are Muslim men and women, and so is every group we mentioned, including men and women. God has entrusted them with Islam, which is a specific obedience to what came from God and nothing else. So, if the servant fulfills Islam with all its necessities, conditions, and rules, then he is a Muslim, and if he diminishes any of that, then he is not a Muslim in violation of it. It has conditions

The Messenger of God, may God bless him and grant him peace, said, “A Muslim is one from whose tongue and hand the Muslims are safe.

The hand here means power, meaning that the Muslims are safe from what He is able to do to them, which Islam does not require.” Of transgressing God’s limits on them, he brought the most general and verbal remembrance because by mentioning it may harm someone who is not able to deliver harm to him by action, which is slander here, especially not backbiting, for the Muslims said, “If the people had