In repentance

Concerning the fact that this knowledge and consideration is a closeness to God, the possessor of the light of faith, for the light of knowledge is the monotheism of God. They bore witness to God in his monotheism before that, and the messengers among them had monotheized Him before they were prophets and messengers. For the Messenger never associated polytheists. God Almighty said, “God bears witness that there is no god but Him, and the angels and their companions.” Knowledge, and he did not say, “And those who have faith.” The rank of knowledge is undoubtedly higher than the rank of faith, and it is an attribute of angels and messengers. The acquisition of that knowledge may be due to consideration or necessity, whatever it may be, so it is called knowledge, since no speaker or informer is obliged to believe his words. This is the position that we have established between truthfulness and the prophethood of legislation, which is the position of closeness, which is the position

[ Martyr saints ]

Among the saints are also the martyrs, may God be pleased with all of them. God has entrusted them with martyrdom, and they are among the close ones, and they are people of presence with God on the carpet of knowledge about Him. God Almighty said, “God bears witness that there is no god but Him, and the angels, and those who are endowed with knowledge.” So He gathered them with the angels on the carpet of testimony, so they are united by divine presence and providence. Eternity is the understanding of the monotheists, and their situation is strange, and their affairs are strange, and faith is a branch of this testimony. If a messenger is sent and they believe in him, I mean these martyrs, then they are the learned believers, and they will have a full reward on the Day of Resurrection, and if they do not believe, they are not the martyrs whom God has bestowed upon them in His saying, so those are

( with )

Those to whom God has bestowed blessings, of the prophets, the truthful, the martyrs, and the righteous, and those are good companions, even if it were not for His saying, “Those are good companions.” We include these martyrs with the blessing that is given to the companions of this verse, for even if they were monotheists and unbelievers, with the presence of the Messenger to them, their accompanying the believers was not good, for they disturb the believers’ faith. They and these martyrs whom you blind This verse is for the scholars of God who are believers after knowing what He, Glory be to Him, said, since that brings us closer to Him in terms of what God said or what the Messenger said who came from God, so He gave precedence to the truthful to the martyr and made him equal to the Prophet, for there is no intermediary between them for the light of faith to connect with the light of the message, and the martyrs have the light of knowledge consistent with the light of the Messenger

[ The martyr and the friend ]

The truthful is more complete in light than the martyr in terms of truthfulness, because he is truthful in two ways: from the standpoint of monotheism and from the standpoint of closeness, and the martyr is from the standpoint of closeness in particular, not from the standpoint of monotheism. His monotheism is from knowledge, not from faith, so he is lower than the truthful in the rank of faith, and he is above the truthful in the rank of knowledge, so he is The one who advances in the rank of knowledge is the latter in the rank of faith and belief, for it is not valid for a scholar to be a friend, and knowledge has advanced to the rank of news. He knows that he is truthful in the monotheism of God if he conveys the message of God, and the friend does not know that except with the light of faith prepared in his heart, so when the Messenger came to him, he followed him without evidence. It is apparent that the positions of the martyrs are known to God .

[ The righteous saints ]

Among the saints, may God be pleased with them, are the righteous. God took them into account in righteousness and made their rank after the martyrs in the fourth rank. But the shape is a circle as we have drawn it in the margin. Prophecy began with it until it ended in righteousness. The end of the circular shape, if it is made up, is linked to the beginning until the circle is correct, and there is no prophet who did not mention it. That he is righteous, or that he called to be among the righteous in addition to being a prophet, indicates that the rank of righteousness is specific to prophecy, as it may happen to someone who is neither a prophet, nor a friend, nor a martyr. The righteousness of the prophets is what follows their beginning, and it is the kindness of righteousness to them. They are righteous for prophecy, so they were prophets and gave them guidance, so they were martyrs and told them of the unseen. So they were truthful, so the prophets were fit for all these sta