In repentance

It is endowed with substance or spirits for it, and existence is the apparent nature of those spirits and the forms of those material entities. All existence is an apparent reality, and its interior is things. Divine speech among things is clearer to the listener in its meaning. It is He who speaks rather than speaking to us about things. So understand, and God Almighty is the Inspirer .

[ Friends who have the status of the union ]

Among them, may God be pleased with them, are the distinguished ones, and there is no number to limit them. Rather, they are many and few. God Almighty said, “And God took Abraham as a friend.” And the Prophet, may God bless him and grant him peace, said, “If I had taken a friend, no, I would have taken Abu Bakr as a friend, but your friend is the friend of God.”

And confusion is not It is valid except between God and His servant, which is the place of union, and it is not valid to quarrel between created beings, and I mean among the created ones among the believers, but the name of friends has been applied to people, their believers and their unbelievers. God Almighty said: Friends on that day will be enemies to one another, except the righteous, so friendship here is for the ten, and it has been reported that a person follows the religion of his friend. < / p>

It was said in the position of a friend

The path of the so

[ A relationship is valid only with the house of God and His servant ]

But we said: Friendship is not valid except between God and His servant, because the essence of things is distinct, and the fact that the essence of things is the existence of truth and nothing else, and the existence of a thing is not distinct from its essence. For this reason, friendship is only valid between God and His servants, especially since this situation does not occur between created beings, because it does not benefit. Of any created being that has an eye, know that.

[ Conditions of Khalah ]

And know that the conditions of khila are not valid between the believers nor between the Prophet and his followers. If their conditions are not valid, they are not valid in themselves, but in the house of assignment. The Prophet and the believer are by the rule of God, not by the rule of his friend, nor by the rule of himself. Among the conditions of khila is that the friend be by the rule of his friend, and this is inconceivable. Absolutely between believers, and not between the messengers and their followers in the earthly world. The believer’s friendship is valid between him and God, but it is not valid between him and people. However, the relationship between people is called, if it is confirmed in most cases, friendship. The prophet does not have a friend, nor is he a companion to anyone except his prophecy. Likewise, the believer has neither a friend nor a companion. Except for his faith, just as the king is not the owner of anyone except his own. So whoever is by virtue of

[ The brown ones are a special type of hadith scholars ]

Among them, may God be pleased with them, are the brown ones, and there is no number to limit them. They are a special class of the people of hadith. God Almighty said, “And consult them in the matter.” This class does not have a conversation with spirits. Their conversation with God is from God Almighty’s saying, “He manages the matter and details the verses,” so their sitter is one of the divine names, the one who manages the matter, and they are among the people of the unseen in This position is not among the people of martyrdom.

[ Heirs and their three types ]

And among them, may God be pleased with them, are the heirs. They are three types: the unjust to himself, the thrifty, and the one who precedes in good deeds. God Almighty said: “Then We have given as inheritance to the Book whom We have chosen from among Our servants. So among them is an unjust to himself, and among them is a thrifty, and among them is a Good deeds, God willing, that is the great virtue. And he, may God’s prayers and peace be upon him, said, “The scholars are the heirs of the prophets.”

Our Sheikh Abu Madin used to say in this regard: One of the signs of the aspirant’s sincerity in his will is his fleeing from creation, and among the signs of the sincerity of his fleeing from creation is his presence for the truth, and among the signs of the sincerity of his existence for the truth is his return to creation. This is the condition of the heir to the Prophet, may God bless him and grant him peace, for he was alone in a cave. Hira’ goes off to God and leaves