In exalting the truth, God Almighty, above what is contained in the words that the Almighty has given to Him in His Book and on the tongue of His Messenger - may God bless him and grant him peace - of simile and anthropomorphism, God is exalted above what

On it, I mean the sea, no trace of it remains to bear witness or distinguish. So know what we have mentioned and verify. And the highest of what is similar to it of created things is the atomization in which the forms of the world were created. Then light descended from it in resemblance to it, for light is an image in aerosol just as aerosol is an image in it and He sent down a resemblance of light to it. The air, and He sent down water from it, and He sent down minerals from it, and He sent down wood from it, and the like, until you end up with something that accepts only one form. If you find it, understand this until its chapter comes from this book, God willing. This lost truth, which includes lost truths, is the most general type that deserves the alif and the lām. The burden on him in and of itself, as well as their covenant with the flow of their reality based on the knowledge of what the covenant took place between the existing ones. So, for any two existing entities, the

( In the name of God, the most gracious, the most merciful )

Explaining some of the reasons, I mean explaining the words mentioned in the letters

such as simples, levels, sanctification, singling out, composition, comfort, loneliness, and so on

[ The Unseen Series in the World of Letters ]

Know first that since these letters are like the human assigned world, participating in the discourse, not in the assignment, to the exclusion of any other world, because they accept all truths like a human being, and the rest of the world is not like that, for among them is the Qutb as well as from us, which is the Alif, and the station of the Qutb is from us, the Life of the Qayyumiyyah, this is the station specific to it, for He marched with his zeal throughout the world, and so did the thousand, in every aspect of his spirituality, which we perceive and no one else perceives, and in terms of the flow of a breath from the furthest outlet, which is the source of the soul, to the last vent, and it extends into the air that emerges while you are silent, and it is what is called an echo, so that is the continuity of the thousand, not that it is standing and from Where its number is, then all the letters dissolve into it and are composed of it, but it does not dissolve into it, just

( And Al-Abdal )

The seven alifs, the waws, the yaas, the nuns, the pronoun tā’, and all its wahs, so the alif is a rijalan, the waw, the amrun, the yā’, yā’, the two ages, and the nūn is nūn. They do so, and the secret of the relationship between us and them is in the rank of the abdal, as we explained in the Qutb, that if the taā’ is absent from the qāmāt, it leaves its substitute. Then the speaker said, Zayd stood up, and by herself took place of the letters that are the noun. This is the person being reported about, even if the name is composed of a thousand letters. The pronoun comes from the place of those letters, due to the strength of the letters of the pronouns, their mastery, and the breadth of their scope. If a man, ya dar mayyah, is named with the Aliya, then the chain of narration, then the ta’, the kaf, or the haa came from the place of the sum of these letters in connotation, and I left it in place of them or came in place of them in any way. She wants, but this is valid for her becaus

[ Repetition of letters in Maqamat ]

Beware of the illusion that these letters are repeated in the Maqamat, that they are one thing with faces. Rather, they are like human persons. Zaid bin Ali is not the same as his brother Zaid bin Ali II, even though they shared sonship and humanity, and their father is one, but necessarily we know that one brother is not