
The seven alifs, the waws, the yaas, the nuns, the pronoun tā’, and all its wahs, so the alif is a rijalan, the waw, the amrun, the yā’, yā’, the two ages, and the nūn is nūn. They do so, and the secret of the relationship between us and them is in the rank of the abdal, as we explained in the Qutb, that if the taā’ is absent from the qāmāt, it leaves its substitute. Then the speaker said, Zayd stood up, and by herself took place of the letters that are the noun. This is the person being reported about, even if the name is composed of a thousand letters. The pronoun comes from the place of those letters, due to the strength of the letters of the pronouns, their mastery, and the breadth of their scope. If a man, ya dar mayyah, is named with the Aliya, then the chain of narration, then the ta’, the kaf, or the haa came from the place of the sum of these letters in connotation, and I left it in place of them or came in place of them in any way. She wants, but this is valid for her becaus