On the authority of Hassan bin Ibrahim Al-Kirmani, if her husband prevents her, then he is one of those who avert from the path of God. If she has a mahram, she can travel with us in this matter if she is on the horizon. But if she is one of the people of Mecca, she does not need his permission, as she is in the place of Hajj, just as she does not ask his permission to pray. Nor in fasting Ramadan, nor in Islam, nor in paying zakat

Since Hajj is the intention to return to the House on the path of obligation for those who have not performed Hajj, likewise the soul’s intention is to know God, and it does not have the right to consider that in itself, for it is built in the origin of its creation to ward off tangible and psychological harms and bring benefits as well, and it does not know that looking into knowing God is among those things. Whether he brings her closer to God or not, and she is immediately harmed by Him because of what happens to her in her occupation of abandoning psychological refuge, so there must be someone to judge her in that matter and give her permission to consider it in the same way as a husband’s permission is given to a woman.

Some of us say that reason permits it, and if it is permitted to consider God according to what rational evidence gives it, then knowledge of a thing is better than ignorance of it according to every rational person, for the soul is honored by knowledge of things over other souls, especially as it watches ignorant souls. With the industrial and non-industrial sciences, they lack knowledgeable souls, so it becomes clear to them that they have the honor of knowledge. This is if it is not known that delving into that is something that will bring one closer to God and gain favor with God through it. Among us are those who say that the husband in this matter is only the law. If he gives her permission to delve into that, she will be occupied with it until She obtains it and learns from him the monotheism of her Creator, what is obligatory for him, what is impossible for him, and what is permissible for him to do. By looking at that, he learns that the messengers were sent by God to his

In any case, the marriage of the soul here is either the law in the doctrine of Al-Ash’ari or the mind in the doctrine of the Mu’tazili. It has no judgment or consideration regarding this particular behavior in the way of obligation unless it has that pleasure for the love of leadership in that it sees souls lacking in what it knows and is ignorant of. The souls of others are then in the same position as a woman, even if she has a husband, if she is in the place of Hajj during the time of Hajj with us, especially if its owner is also one of those who perform Hajj, so confirm the matter.

The soul’s journey in knowing God with faith in the law is the goal of praise and happiness, and in that state the mind is one of its servants because it is the ruler of it so that it accepts from the Lawgiver in knowing God everything that He has brought. If it travels with its mind in knowing what this Lawgiver has brought of knowledge of the attributes The truth is from what its evidence makes impossible, and if it is alone with it without faith, then it will be lost on the path of guidance and salvation. If the first journey was before the establishment of the law, let the servant there be his desires, not the mind. If the soul travels in the company of its desires, it will lead it astray from the path of guidance and salvation, and what is in it is its happiness. God Almighty said, “Have you seen him who takes his desires as his god?” As for the one who fears standing before his Lord and forbids the soul from inclinations, meaning from traveling with him, then he is, in fact,

Since poetry is a matter of feeling and felting, it is to stick some of it together until it becomes like felt in one piece, which is for a person to return what is numerous in his mind of divine attributes and appropriateness according to the law and the most beautiful names and rationally such as the meanings established by theoretical evidence, to return that to one eye, as God Almighty said: Say, “Call on God” or “Call on.” The Most Gracious, whatever you call upon, to Him are the most beautiful names. And He said, “And your God is one God.”

Then he coated his hair with honey, not other marshmallows and other things with which the felting is done. This is because when honey was produced by a type of animal that has a share in the revelation, the relationship between him and the Messenger of God, may God bless him and grant him peace, was valid, for he is among those to whom revelation is given, and bees are among those to whom revelation is given, so honey is among bees. It is in the same position as the sciences brought by the Prophet, may God bless him and grant him peace .