In any case, the marriage of the soul here is either the law in the doctrine of Al-Ash’ari or the mind in the doctrine of the Mu’tazili. It has no judgment or consideration regarding this particular behavior in the way of obligation unless it has that pleasure for the love of leadership in that it sees souls lacking in what it knows and is ignorant of. The souls of others are then in the same position as a woman, even if she has a husband, if she is in the place of Hajj during the time of Hajj with us, especially if its owner is also one of those who perform Hajj, so confirm the matter.