God gave him the ability to say to a thing if he wanted it, “Be,” and it is. This is the secret of the rich person’s existence in poverty, and not everyone feels it. He does not say to a thing, “Be,” and it is until he desires it. This is why God Almighty said, “And you will have therein whatever your souls desire.” So he only asked for what he does not have to have it. He had poverty when he asked, because his desire impoverished him and called him to seek it, but he was not the one he desired, and he had the divine attribute that made it necessary for him to have the power to find this desired and sought-after thing. So he said to him, “Be poor with a divine attribute.” This was what was sought in his eyes, so he received from him what for which he sought his existence, and it is not like that in The truth of the truth, because God did not ask for the formation of beings because He lacked them, but rather things, in their absence and the possibility for them, required their exis

However, the servant is composed of two entities of meaning and sense, which is his perfection. As long as the thing known to the sense does not exist, his perception of that thing is not completed by the perfection of its essence. If he perceives it with sense after its existence, and he had perceived it with knowledge, then his perception of the thing is completed by its essence, then its composition is the reason for his poverty to perfection. This is the one who wanted his existence and his ability to be the reason for his poverty to his probability, and as for the Almighty God, he is not a composite, but rather he is one, so his perception of things as things are according to him from their realities in the event of their non-existence and their existence is one perception. For this reason, his creation of things was not due to poverty, just as this created servant had the attribute of truth, and this is an issue. If your eye was lost as a reward for attaining it, it would be

As for negating sins, it is under the rule of the other name, because that is a command in the same position as sin is in the head, delayed from it, because its origin is obedience, for it complies with the formation, when it was said to him, “Be,” and he was only found to be obedient. Then it was presented to him after that that he violated the command called sin, so he resembled the sin in being late, so it was denied in the original. Because it is a temporary matter, and the accident does not last, and if it has a ruling in the event of its existence, but it disappears, then this indicates to you that money leads to happiness, God willing, even after a while. Then, from the meaning of guilt, sin has two honorable characteristics. If a person knows them, he will know the status of guilt in the eyes of God, and that is that the tail of an animal is His. Two honorable attributes are covering her private parts, and with it flies are repelled from her by moving them. Likewise, sin i

The truth’s reprimanding of His servants in the afterlife is purification and mercy, and the warning is also that punishment only occurs in the case of sin, and punishment is a word that requires delaying what came before it, so it comes after it. The punishment may find the sin in the place, or it may not find it, either by abandoning it, or the name is the pardoning and the forgiving. We used the name “the Merciful” for him, and it is removed, so the punishment returns as a loss, and the name of the guilty is removed from the guilty person, because he is not called a sinner unless the sin is committed by him, which is transgression and forgiveness in the same sin, and what comes as a consequence because he is not certain of being punished or taking revenge on him, so forgiveness does not come as a consequence, so forgiveness is called punishment, and the reward of goodness is called reward. Because of his outburst and haste, it is in the same goodness that is due to him, because