However, the servant is composed of two entities of meaning and sense, which is his perfection. As long as the thing known to the sense does not exist, his perception of that thing is not completed by the perfection of its essence. If he perceives it with sense after its existence, and he had perceived it with knowledge, then his perception of the thing is completed by its essence, then its composition is the reason for his poverty to perfection. This is the one who wanted his existence and his ability to be the reason for his poverty to his probability, and as for the Almighty God, he is not a composite, but rather he is one, so his perception of things as things are according to him from their realities in the event of their non-existence and their existence is one perception. For this reason, his creation of things was not due to poverty, just as this created servant had the attribute of truth, and this is an issue. If your eye was lost as a reward for attaining it, it would be