( I have linked the chapters of the Prophet’s hadiths with regard to this section. I do not mention them in their entirety, but I mention some of them that are urgently needed. )

After we have mentioned the argument of the Messenger of God, may God bless him and grant him peace, from the hadith of Jabir bin Abdullah, let us mention in the rest of this section what is available from the prophetic news, including that .

( Hadith on the virtue of Hajj and Umrah )

Muslim narrated in the Sahih on the authority of Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said, “Umrah to Umrah is an expiation for what is between them, and the accepted Hajj has no reward except Paradise

[ The expiation provides protection and Paradise provides protection ]

Atonement provides protection, and Paradise provides protection, except that covering the Umrah only occurs between two Umrahs, and covering the Hajj was not stipulated in it, except that he restricted it to be justified, and righteousness is benevolence and kindness is witnessing or like witnessing, for

He, peace and blessings of God be upon him, said In the interpretation of Ihsan, you worship God as if you see Him.

So Paradise became a result of a Hajj restricted to the attribute of righteousness, so the righteousness of Hajj took the place of the second Umrah for the first Umrah. The reason for this is that atonement and Paradise are a result, and the result is not due to one person, for this is not valid, but rather it is due to Two introductions, so atonement was obtained for two Umrahs, and Paradise was attained for an accepted Hajj, that is, it was performed on behalf of someone who possesses a characteristic of righteousness, so what is surprising is the

[ The visits of happy people to God Almighty ]

Umrah is the visitation, which is the visits of happy people to God Almighty, here with hearts and deeds, and in the Hereafter with people and entities, and between the two visits, there are barriers between the visitors and their families from the people of Paradise, and in the state of this world between the pilgrims and others, the divine secrets and lights that they obtained in that visit are not understood. He appeared with some of it to see those who did not have this place, to burn them and take away their presence, so that concealment was a mercy for them, and we saw that in divine knowledge when we visited him with hearts and deeds in Mecca, without which Umrah is not valid. As for the visit without calling it Umrah, it is for every visitor wherever he is, and so is Hajj. It is a specific visit, just as it is a specific intention, and because of the witnesses it contains that lead to the building of hearts, it is called Umrah.

[ The meaning of atonement in Hajj and Umrah ]

This is the meaning of expiation in this specific action, and expiation may be in other than this, which is to protect oneself from taking revenge on you for the wrongdoings you committed. There are people for whom expiation is a cover for the wrongdoings that befall him if you go against him to seek it out for the desire of the lustful soul. He is infallible with this concealment, so there is no ruling on him for violating him. These two meanings are different from the first, and among people are those who combine all of that. In this world there are all three of these rulings, and in the hereafter there are two in particular, which is the first concealment, and the concealment is that he does not suffer retaliation

[ Covering up violations ]

As for concealing transgressions, it is only in this world due to the existence of obligation, and the afterlife is not a place for obligation except on the Day of Resurrection in the place of discernment when they are called to prostrate. It is a supplication of discernment, not a supplication of obligation, except for the hadith that Al-Humaydi reported in the Book of the Budget, but it was not proven, and since the matter was linked to it, it is more like a supplication of discernment. The obligation, so they permitted prostration as the reward for those who are obligated, just as the angels come to them from God with commands and prohibitions, and what is meant by it is not the obligation, which is their saying to the happy ones: Do not be afraid and do not be sad, and this is a prohibition, and give good tidings of Paradise, and this is an order and not an obligation. Likewise, if they are commanded to prostrate, it is only to distinguish and differentiate between those who p

( A second hadith urging the continuity between Hajj and Umrah )

Because each of them intended to visit the ancient House of God

Al-Nasa’i narrated on the authority of Abdullah, who is Ibn Masoud, who said that the Messenger of God, may God bless him and grant him peace, said, “Continue between Hajj and Umrah, for they ward off poverty and sins just as they ward off The furnace is the impurity of iron, gold, and silver.

There is no reward for the accepted Hajj other than Paradise, so in the beginning he made Umrah to Umrah, as well as Hajj and righteousness, and here he made Hajj and Umrah preceded so that there would be another reward from them, not what the first hadith gave, which is the banishment of poverty, so there is a barrier between you and your servitude if you combine Between these two acts of worship