Atonement provides protection, and Paradise provides protection, except that covering the Umrah only occurs between two Umrahs, and covering the Hajj was not stipulated in it, except that he restricted it to be justified, and righteousness is benevolence and kindness is witnessing or like witnessing, for

He, peace and blessings of God be upon him, said In the interpretation of Ihsan, you worship God as if you see Him.

So Paradise became a result of a Hajj restricted to the attribute of righteousness, so the righteousness of Hajj took the place of the second Umrah for the first Umrah. The reason for this is that atonement and Paradise are a result, and the result is not due to one person, for this is not valid, but rather it is due to Two introductions, so atonement was obtained for two Umrahs, and Paradise was attained for an accepted Hajj, that is, it was performed on behalf of someone who possesses a characteristic of righteousness, so what is surprising is the