... A sacrifice that reaches the length of the Kaaba, or an atonement for feeding the poor, or equates that to fasting, so that he may taste the calamity of his affair, just as a dead person is tortured in his grave. And whoever repeats such an act, God will take revenge on him, either by returning the penalty for it is a calamity, and the calamity is revenge, or by dropping from him in The world is this particular evil and it takes revenge God caused him to suffer a calamity with which He would afflict him, either in this world or in the hereafter, for He did not designate .

And know that every knowledge is one of the secret sciences that is protected in the treasures of jealousy and is not given except to its people, for

He, may God’s prayers and peace be upon him, said, “Do not give wisdom to anyone other than those who deserve it, lest you wrong them.

For it is like hunting in a fever. Sanctuary or Ihram, or both, I mean in the case of the two protectors. If he kills her and gives her to someone other than her family, and he does not know her value, then she dies with him, he returns her curse to him, so he disbelieves in her and becomes a heretic. That is the essence of the punishment ruled by two just people, namely, the Qur’an and the Sunnah. If the punishment is, for example, then he searches for an ignorant person who has wisdom who does not know its value, and it is explained to him. From its status until his heart was revived by it, and he was killed intentionally by that person, the very ignorance that was present in him, wh

Don't you see that the sect has unanimously agreed that knowledge of God constitutes ignorance of Him, the Most High, and God Almighty said about the ignorant person, that is their level of knowledge, so he called ignorance knowledge for the one who is discerning, and it is a real existential characteristic of the servant. If condemnation comes out of it, and if it remains in it, praise, then he has no knowledge of anything other than God. What He has and what He has is exhausted, for He has it. And what He has is inexhaustible, and He is the essence of ignorance. And He who has the essence of knowledge is the essence of evidence and proof, and He is the guide, so He is the essence of knowledge of God.

And knowledge of God is the negation of knowledge of God *** and affirmation of the attribute of what is attributed to the forgetful

So knowledge is ignorance because the eye is o

The verse is his saying, “There is a reward similar to what he has killed from the livestock.” Until the end of the verse, they disagreed about this verse as to whether it is in order, and some of them said that it is the proverb: First, if not, then feeding, and if not, then fasting, or the verse is about giving a choice, and some of them said it, which is that the two arbitrators are given the choice. The one who is punished, and for it I say, the word “or” requires a choice, and if he wanted to arrange it, he would have said and made it clear as he did in the atonements for arrangement. Whoever does not find it, then our doctrine in this matter is that the proverb mentioned here is not as some of them saw it, which is to make an ostrich a camel, a gazelle a sheep, and a wild cow a human cow, but rather in Every thing is like it, and if it is an ostrich, he buys an ostrich that he hunted, it is permissible in permissible, and so is every thing called game, which is permissib