When God Almighty said, “O you who have believed,” when the call to prayer is called on Friday, “seek to remember God,” it is obligatory to strive to call to the truth through intermediary. So how when the truth called upon His servants in His Book revealed to us, and said, “By God, the people are obligated to perform the Hajj to the House,” so it is obligatory to strive, except that The law that God has prescribed In striving for Friday prayers, it should be done with tranquility and dignity, like striving to depart from Arafat to Muzdalifah with tranquility.

The Prophet, may God’s prayers and peace be upon him, used to say to people when he saw them: “Hurry up to depart from Arafat, which is the place where knowledge of God is attained.” So when they departed from His command to Muzdalifah, which is the place of closeness and meeting with goodness therein, and it is a special manifestation from Him to the hearts of His servants. That is why it was called a gathering, and

The majority of Sharia scholars said that it is part of the Sunnah of Sa’y between Al-Safa and Al-Marwah to pray when one ascends Al-Safa, facing the House, then descend, and when it reaches the green mile, which is the valley’s interior, sand, until it reaches the second green mile, and that was the limit of the ascent to Al-Marwah. He limited the width of the valley, but today it has been swamped by what the floods brought. That is why he decided to make the two miles a mark for the valley’s interior so that it would be the legal limit of sand for sa’i. Then he should saa’i without hastening if he passed the second mile in the form of what descended from Al-Safa. If he reached Al-Marwah, he did at Al-Marwah the same as he did. In Al-Safa, then he returned to seek Al-Safa from Al-Marwah, and his condition would be like the first condition in the sand and calm until he completed seven times .

Rather, he begins with al-Safa because God thought of it in remembrance, so he began with it, and the Messenger of God, may God’s prayers and peace be upon him, said, “Begin with what God began with,” so he began with al-Safa, recited the verse, then supplicated after it, and concluded with al-Marwah.

Since the first was like the last, and their ruling was based on Straightness is sealed with it because with it the seven are completed, because the opposite thing is from its opposite on the line of straightness, as

He, may God’s prayers and peace be upon him, said, “Do not face the Qiblah and do not turn away from it.

Because facing a thing and turning it back toward it is One line. Likewise, when Satan was silent about coming to the slave to deceive him from the above, he remained silent about the below because it is on an equator with the above, because God has cursed him. He saw lights descending on the slave from above, so he feared burning, so he did no

There was Asaf on Al-Safa and on Al-Marwah Nailah, so the one running between Al-Safa and Al-Marwah should not ignore it. When he ascends Al-Safa, his name is considered a sign of regret, which is his sadness over what he missed of wasting the rights of God Almighty upon him. This is why he greets the House with supplication and remembrance to remind him of that, and sadness appears on him when he reaches Al-Marwah. It is a position of Na'ila that he takes from the Nile, which is the gift, so he obtains Na'ila's regret, i.e. his reward, and he does that in the seven rounds because God has been grateful to him with seven attributes so that he can dispose of them and spend them in fulfilling the rights of God. He does not waste any of them and he regrets that, so God gives him his reward in considering Na'ila with marwa until he finishes.

Then there is sand between the two miles, and it is the bottom of the valley, and the bottoms of the valleys are the dwellings of devils, and for this reason it is disliked to pray in them. It was reported from the Prophet, may God’s prayers and peace be upon him, that when he slept in the bottom of the valley at the time of the morning prayer, he said, “Get up, for he was led by a devil ”

In it, they will be afflicted with temptation, so he should run in the depths of the valley in order to quickly get rid of the satanic quality and get rid of his company in it, since it was a place where he was stationed, just as he does in the belly of Muhassir in Mina, rushing out of it because it is one of the valleys of fire from which Satan was created. The same applies to hastening in the depths of Arnah, which is Wadi Arafa, and it is a place for stopping. Satan on the day of Arafat, as God described .