He said, “Reward him until he hears the word of God, and God said on the tongue of His servant, ‘God hears whoever praises Him. ’

He is the speaker and the one who says, ‘There is no god but He, the Mighty, the Wise.’

Investigate, my brother, your consideration of the speed of lightning when it flashes, for when lightning strikes, it is a cause of the air being dyed with it, and the air being dyed with it is a reason for the appearance of tangible objects by it, and the appearance of tangible objects by it is a reason for the perception of sight to be connected to it, and time in that is the same. With your reasoning, every reason is given precedence over Its cause is the time of illumination of lightning, the same time of the air being dyed by it, the same time of the appearance of the senses, the same time of sight perceiving what appears from it, so Glory be to Him who gives proverbs and sets up forms so that the one who says then and what then or what then is the glory of Him who has glory, majesty, and pride, there is no then except God, the One Necessary Existent in Himself. The Plenty, with His names and rulings, the One who is capable of the impossible, so how about the possible and the

So if you achieve what you saw, you see that, and then what you saw, then the mind’s perception of intelligible matters emerges in this triangular form, which is the composite premise of the three to produce what is desired. Likewise, in sense, a sense and a sensed, and the attachment of a sense to a sensed, it is not known whether the sense is attached to the sensed or the sensed. The shortness of the mind is imprinted in the sense. By God, the thought is desolate, the illusion is hot, and the understanding is obliterated. The matter is great, the matter is serious, the law is revealed, the mind is receptive, the matter is executable, events happen, powers exist, balances are set, words are not exhausted, creatures are not far away, and there is nothing with this multiple known, the eye is one, and the matter is one. The perplexity became perplexed within itself when it did not find anything from it. He fights it, for the confusion with which he imagines that the world is describ

The scholars differed regarding the people of Mecca as to whether or not they should have sand if they performed Hajj. Some people said that every circumambulation before Arafat that is connected by a sa’i should be sanded during it, and some people said that it was desirable, and some of them did not see sand on them when they circumambulated the Kaaba, and this is the doctrine of Ibn Umar according to what Narrated by Malik on his authority .

If the reason for the sand is what we mentioned above, then sand applies to the people of Mecca and others, especially since the matter in itself is that a person is under the rule of every soul, and every soul that comes and every coming is a tawaf, and every coming tawaf contains sand. This is the Sunnah in it for whoever wants to follow it and whoever is ignorant. The coming of his soul, and that man in every state is a created being, so he comes into existence from nothingness. He did not see him circumambulating, for he is among the people of this quality, just as the people of Mecca are from Mecca .

A group of people, and they are the majority, said that they should receive only the two pillars. Jabir said, “We thought that when we circumambulated, we should perform all the pillars.” A group of the Salaf said that it was desirable to perform the two pillars in each Witr circuit, namely the first, third, fifth, and seventh. They agreed that kissing the Black Stone in particular is part of the Sunnah of Tawaf, but they differed regarding it. Kissing the second Yemeni pillar

As for receiving, which is touching the corner with the hand with the intention of pledging allegiance, it only occurs in the corner of the stone in the stone, especially because the right person made it an oath for him, so he touched it by way of allegiance, and whoever does not consider touching to be a pledge of allegiance and sees it as a blessing, receives all the pillars. If he touches them and is close to them, they are all a blessing, and the corner of the stone is not specific to anything except With the pledge of allegiance and handshake, participation in the blessing for him occurs with the other pillars, so it is a pillar and an addition. Whoever takes into account that it is a pillar, joins in receiving with it the Yemeni pillar, and the third pillar is in the stone, not specified, as there is no image of it in the house, and the Levantine and Iraqi corners are not pillars of the first placed house, so why are they not in the first position? They were not two pillars,