The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


The departing person is the essence of this body because it is the compound of the soul, which is the human kindness breathed into it, and what comes from it through the mediation of this body, such as the deeds of prayer, charity, Hajj, and prayers, and uttering the remembrance of all of these are deeds that lead to God Almighty and eternal happiness, and the body is the one directing it and the soul is through its mediation, so the departing person is necessary. To stipulate this work for this image

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As for the provision, whoever considers it to be the increase, which is the cause by whose presence there is the nourishment from which the power by which these actions are achieved, then by what thing did that power occur, whether by itself or with this additional thing called provision, because God increased it in the veil, and for this reason the soul is attached to it in attaining it. Strength, and she was at peace when he was present, and was reassured, and veiled herself from God through him, and she was pleased with the presence of this veil because of the tranquility she gained through it, since movement was tiring outwardly and inwardly, and if he lost the sustenance, his inwardness became confused, and he became disturbed in his nature and soul, and became anxious when he lost this so-called cause. That stillness and reassurance was increased or removed from him, so whatever it performs. To silence, it is an addition and it is a veil that the truth has established by dee

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For this reason, the effect of causes is stronger than detachment from them, because detachment from them is contrary to wisdom, and relying on them is contrary to knowledge, so a person must be consistent in them and act upon them without intending them. This is the strongest of men, but he does not have the status of this strength of reliance unless causes influence him. After the affliction occurs by abstracting from the usual causes, subtracting them from his appearance, and preoccupying himself with them, if he attains this first power, then he moves to the other power in which the action of the causes does not affect him. As for before that, it is not safe for the servant to say it, and this is the knowledge of taste and his condition, and the world who finds turmoil and lack of rest is not that. Knowledge is what is sought and what is being talked about, for it is not considered valid. Rather, if you look closely at achieving it, you find that it is neither knowledge nor be

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There are those who say that representation is required, and among them are those who say that it is not necessary if one is unable to perform it. It has been established in our Sharia law that the command to perform Hajj on behalf of someone who cannot afford it is for his guardian, or to rent to him from his money if he has money, and the details of that will come, God willing.

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Know that the representation is valid

God said on the tongue of His servant, “God hears those who praise Him”

So Manabah repented in that statement and said, “Reward him until he hears the word of God,” so the Messenger repented of God, may God bless him and grant him peace. From the source of the truth, if he began to speak from him without intermediary and said in the form of representation, O David, indeed, we have made you a successor on earth, and he said in general, “And spend from that in which He has appointed you as successors in it, and to appoint a successor on behalf of God, and disposing of it is yours according to the person who appoints you as successor in it.” This is all the servant’s representation on behalf of God in matters. As for the representation of the truth, On the authority of the servant, God Almighty said to the children of Israel, “Do you not take a representative besides me?” And he said, “There is no god but Him,” so he took him as

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Is it valid from the standpoint of truth or not? There are some of us who say that it is valid from the standpoint of truth. Money was created only for us, since God has no need for it, so it is ours in reality. Then we have entrusted the Almighty with the right to dispose of it for us, because we know that He knows best what is in our best interests, so it should be disposed of in the manner of wisdom that requires it. If it brings a benefit to the principal, then he destroys his money, this True Trustee, the Almighty, by sinking, burning, eclipsing, or whatever he wants, as a trade for him in order to earn him more by that in the Hereafter than what was said. On the surface of the matter, it is a waste, and it is not a waste. Rather, it is a trade of selling for a share. Such a trade is called a part-time trade, but it is a profit. This is great, and this is knowledge that the agent knows, not the principal, and he preserves what he has for another interest that his knowledge of

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Please note that some contents are translated from Arabic Semi-Automatically!