Like the tithe in zakat on grains, the generality is with the soul that seeks food, which is the plant soul, not the animal soul, for the animal does not seek food from its being alive, but it seeks it from its being a plant, so do not confuse the facts. This is why they were permitted in the sense that they abstained during the time of fasting from using what they grow with. It is food, and God Almighty has mercy on them with suhoor instead of eating during the day. The fasting person does not lose anything in his food if he eats suhoor, and God desires to eat suhoor and calls it food, so that the vegetarian soul does not have a place to seek a right from God. If the servant abandons suhoor, it is necessary for him to demand from the soul its right and from God, who He commanded him to deliver her rights to her, as the person responsible is commanded to deliver his rights to everyone who has a right .

Just as we differentiated between us and the People of the Book with regard to eating suhoor, and the consideration in our suhoor was different from what the common people consider it to be, therefore our fasting differed from theirs in this respect. We share with them in what the plant soul demands from us and from them, and they do not share with us what concerns the speaking soul, which is the mind, in communicating the truth. To the one who deserves it, your self has a right over you, and it is the strongest right of the universes after the right of God over you, because your opponent is between your sides, and there is no right of any of the universes over anyone except that God has a right in it over that universe, so protect yourself. If tomorrow is in the place of reward and manifestation, the difference between difference and distinction becomes apparent, so how many souls have between them? It will be gathered with divine epithets and among a soul deprived of that, and i

Perhaps most of the animals, if they are satisfied, have what is in the resumed state, while the human being is not like that. He remains anxious and exhausted in the present and the future, so he gathers and is not satisfied because he was created to be frightened when evil touches him, and frightened, and when good touches him, he is in a variety of ways, except for those who pray and are constant in their prayers. They are the ones who are late in this regard which they have set, for the praying person is the one who is later than the one who came before in the ring. This is the meaning of his saying, “except those who are praying here” in consideration, and it may be an explanation of the verse, for it is permissible, but his interpretation of the sign is more infallible, so the souls of the common people, who are in this state, are veiled in this world and the hereafter, so that the pain will be removed from them as it was raised here, and so will the people of God, as They a

And if the bodies had not been gathered in the Hereafter, the souls of ascetics and knowers in the Hereafter would be filled with the regret of missing out and would be tormented. If it were limited to spiritual, not sensory, Paradise, then God created in the Hereafter a sensory Paradise and a moral Paradise and permitted to them in the Sensual Paradise what their souls desire, and removed from them the pain of needs, so their desires are like the will of truth. If it is attached to what is desired, then it will be. The people of happiness did not eat to ward off the pain of hunger, nor did they drink to ward off the pain of thirst. And when they preoccupied themselves here with God in terms of what He assigned them, they proceed in matters according to the scale that He set for them, fearing that they would go too far or lose the scale. God Almighty made for them to be occupied in the Hereafter with the sensual paradise of their natural bodies as a reward. In accordance with what

And the knowers and the non-knowers alike are in this sensual form, and the knowers win, with what they add to them, gardens of meanings, so the reward of the two gardens for the knowers is near, so which of the favors of your Lord will you deny, and none of your favors, our Lord, we will deny. This preoccupation prevents the common people and the scholars of drawings in this world and the hereafter, and the people of God are with them in terms of Their plant and animal souls are in this occupation, and they are with God from that other aspect. Just as what obscured them in this world is their need for food, despite the strength of His authority in this world to repel the pains of hunger and thirst and the sensation of all kinds of painful things, so the bliss of heaven that is felt by God in the Hereafter will not obscure them. Being described by His names that befit the Hereafter, because they have divine names that no one today knows at all. The divine names are only revealed b