So it became in this form Al, so the L appeared in its true nature, because no one who would return it to his image had given it the place of connection and union. So we brought out the half-circle of the L that was hidden in the Alif to the world of composition and sense, so two thousand A A remained in the difference, so we multiplied The one in the one, which is multiplying the thing in itself, so it became one, so one put on the other, so the one was a robe, and he is the one who appeared, and he is the creative caliph with the opening of the signifier, and the other was a wearer, and he is the one who was hidden, and he is the ancient, creative one, so the wearer knows only the inside of the robe, which is the plural, and the robe becomes in the form of the wearer. I said one, you are correct, and if you said two essences, you are correct, one and the other, and God knows who said it .

The glass was thinned and the win

He said that and did not say those are the verses of the Book. The Book is for the plural and the verses are for the division, and that is masculine singular and that is singular and feminine. So God Almighty indicated by that Book first the existence of the plural in the first place before the difference. Then He created the difference in the verses just as He combined the whole number into one as we presented it. So if we drop it, the reality of that number ceases to exist. The Alif has left a trace in existence, and if we highlight it, the Alif has emerged in existence. Look at this wondrous power given to it by the reality of the One from whom this infinite multiplicity has emerged, and He is an individual in Himself, an entity and a name. Then He created the difference in the verses. God Almighty said, “Indeed, We sent it down on a blessed night,” and then He said about it. Every matter is separated by a wise man, so he began with the plural, which is everything. God Almighty