Deficiency and zakat is a deficiency of money. That is why when the animal was perfected with humanity, there was no zakat on it, for things were created only to seek perfection. No one is perfect except man, and the most perfect of metals is gold. For this reason, it does not accept deficiency through fire as other metals accept. If you say that silver has fallen below the level of perfection, it is It is incomplete, so zakat is due on its portions. We said, “The right person has included it in zakat if it reaches the quorum in gold, but he did not do that on the other metals. If there had not been a strong match between them, they would not have been involved in the ruling, so let it be in the portions as well .”

If you say that zakat is a decrease in money, and whoever reaches perfection does not decrease it, and gold has reached perfection, and zakat is on it if it reaches the quorum, and it goes in the quorum and goes in the aqasa, the ruling of perfection is removed from it. We say so, I say this is how it should have been if We tried on this principle, but we contradicted another divine principle, which is the change and transformation in forms at the time of divine manifestation, and the difference in lineage and considerations regarding the divine aspect, and the eye is one and the lineage is different, as it knows of such-and-such and is capable and creates of such-and-such. The Truth, Glory be to Him, did not impose zakat on the objects of purity due to them being objects, but rather to them being based on The particulars are money in these particular objects, not in everything that is called money. So we considered, when the ruling came to pay zakat on them if they reached

Do you not see that the slave is a human being and has perfection? If we consider in him the financial value or we also consider the buyer who has the trade, then we evaluate him by value and put him in the position of zakatable money, so we take the zakat out of its value.

Do you not see the perfection of truth? You do not accept any description from the attributes of newly created things. When it was revealed in the presence of representation to the eyes restricted by common sense, the rulings followed this particular manifestation.

Then God Almighty said: I was hungry and you did not feed me, I was thirsty and you did not give me something to drink, I was sick and you did not visit me .

And when he considered it from the point of view of raising lineage, he said, “There is nothing like it,” and he said, “For God is independent of the worlds. So whoever is independent of being guided by Him, then he is the proof of himself due to the intensity of his clarity, for there is nothing more powerful in meaning than a thing.” On himself

I have alerted you that rulings follow considerations and lineage, and after the lawgiver has ruled on a matter according to what he ruled on it, we must look at what was considered in it until he was given that ruling, and in this way the knowledgeable is preferred over the ignorant. If this is established, know that puberty is due to age or The growth or maturity of the mind is like the nisab in money. Just as if the nisab is found in money, zakat is due on it. Likewise, an obligation must be imposed on the wise person when he reaches puberty, then after the time of puberty his mind becomes strong due to the passage of time upon him, just as money is increased by trade, so the shortcomings appear. So whoever does not find strength in his mind, God is the one who does it. Absolutely, and that the servant has no effect in the act, he is obliged to pay zakat on the aqasa, and zakat is God’s right to money, so we add to God of his deeds what he should add .

And here are two men among them who add to God what he adds in terms of truth, and he adds to himself of his deeds what he adds in terms of politeness, such as his saying, “So I wanted to find fault with her,” and his saying, “And your Lord willed that they should reach their maturity,” and like the saying of “Khalil, and if you are sick, he will heal you,” and his saying, “What good has befallen you?” It is from God and what has befallen you If you do a bad deed, then it is from yourself, and among them are those who add all of this work to man in mind and law, like Al-Mu’tazili, and add to God from that the creation of power for him in this factor and nothing else. As for the one who does not see actions in the firmness of his mind as anything other than from God, and there is no trace of the servant in them, he does not see zakat in the reductions, because it is not Then what is returned to God, for he knew that everything belongs to God, as Shayban Al-Ra’i said when he was ask

Whoever says that we add dirhams to dinars, and if their sum is the quorum, zakat is due, and who says that silver should not be added to gold or gold to silver, and I say so.