As for the measured, they are deeds, and they are also incidental meanings presented to the worker, so God attached them to the measured, and He said, “And We set the scales justly for the Day of Resurrection,” and He said, “Whoever does an atom’s weight, then enter the deed into the scale, and it is balanced, but in this perfect Presence, which does not perceive meanings except in the form of the tangible, even the divine manifestation in sleep.” You do not see the truth except as an image, and there have been reports about this that require no investigation in verifying that. It is something that every human being knows, since every human being has transformations in wakefulness and sleep. Therefore, what the imagination perceives is expressed, just as the Lawgiver, peace be upon him, crossed from the image of milk to knowledge and from the image of Restriction to steadfastness in religion

This is knowing the quorum by what is the quorum, not by what is the quorum in such-and-such, for this is included in the quorum of what zakat is paid from, and this section includes knowing what has one quantity and many quantities. We have a doctrine regarding this, for the reason that a piece of silver or gold may not be If it is weighed, its weight is given the quorum or more than that. Since it is one body, does that body have one quantity or many quantities, I mean more than one? Know that numbers give in a thing the abundance of quantities and the fewness of the quantities, and the number is a quantity. If the number is simple and not compound, then it has no value. Other than a single quantity, which is from the one to the ten to the contract of the tens, contract by contract, such as the twenty and the thirty, to the hundred, to the two hundred, to the thousand, to the two thousand, and the matter is over. If the weighed or the measured is applied to it, and it is a singl

Then you will know that from the wisdom of the Sharia, it combined the categories of number in what zakat is due on, which is the individual, so it made it in animals, so it was in three categories, and the three are for the first individuals, which are camels, cows, and sheep, and He made the Shafi’iyya in two categories in metal, which is gold and silver, and in grains, which is wheat and barley, and He made the single category in one category. One of the fruits, which is the fruit in particular, this is agreed upon without disagreement, and other than this of what is purified, then there is disagreement on which there is no consensus, some of which are odd disagreements, and some of them are not.

Every type of perfection is achieved. Perfection in the metal type is attained by gold, and it will be mentioned in the zakat on gold and paper based on half of the degree of perfection. The time period for achieving metallic perfection is thirty-six thousand years, and paper is eighteen thousand years, which is half the time of perfection, and all metals require The degree of perfection in order to achieve it, then problems arise along the way that prevent them from reaching the goal, so what leads from it to the goal is what is called gold, and whatever descends from this level for an illness that overcomes it, another name is given to it, such as silver, copper, asrab, tin, iron, and mercury .

So the gold is the result of the union of its parents through marriage and settlement in order to suit and take over the heat of the metal in all equally, and it does not expose the parents to cold and dryness, which affects this seeker’s degree of perfection before the power of the heat of the metal takes control. If the one who follows this path attains the goal and finds a spring of gold, then if he enters upon it. His behavior is colder than what he needs .