Then you will know that from the wisdom of the Sharia, it combined the categories of number in what zakat is due on, which is the individual, so it made it in animals, so it was in three categories, and the three are for the first individuals, which are camels, cows, and sheep, and He made the Shafi’iyya in two categories in metal, which is gold and silver, and in grains, which is wheat and barley, and He made the single category in one category. One of the fruits, which is the fruit in particular, this is agreed upon without disagreement, and other than this of what is purified, then there is disagreement on which there is no consensus, some of which are odd disagreements, and some of them are not.