It is called for Him by the name of everything that lacks Him, and there is nothing in existence that does not lack Him, some of all things lack Him, and nothing lacks Him because this poor person stops at this verse: O people, you are the ones who are in need of God, and God is the Rich, the Praiseworthy, so it was fulfilled. With this verse, God made it obligatory for him to purify and pay zakat, as he behaved with God and knew what God wanted. With this verse, it is one of the greatest verses mentioned in the Qur’an to those who know about God and who understood about God. He did not appear to have the characteristic of being rich in God or other than God, so he lacked him in that respect, so absolute poverty was valid for him, so God was. His richness is due to the fact that he is one of the rich in God, for the rich in God is the one whom the creation lacks and is superior to them due to his richness in the Lord, then that is not obligatory for him to take this zakat, as the

The poor person is from rest, which is the opposite of movement, and death is rest. If the dead person moves, it is by someone else moving it, not by himself. The poor person is the one who is managed by someone else. For this reason, God has imposed on him that he should give zakat, and it should not be said about him that he takes it, and he is not characterized by need or lack of need. This is why we said about the poor person that he is what he is. Above him is the one who is more in need than him, for the poor person is the very person of the Muslim whose affairs are entrusted to God without his choice, rather the revelation gave him that, and for this reason we attached him to the dead, for the poor person is like the earth that God made for us subservient, so whoever is humiliated in his own humiliation under the glory of every Mighty One, whoever he may be, then that poor person is to be fulfilled, for glory belongs to God. His glory is evident in every dear person, and th

God Almighty says: As for whoever is self-sufficient, you are his support. For those who investigate, there is a conscience that belongs to God, even if the verse came as a reproach, but it is in the true understanding of the Arabs, and we are with the witnesses of the Messenger of God, may God bless him and grant him peace, and his taste and rank. For those who know, being given this status is one of the good deeds of the Messenger of God, may God bless him and grant him peace. And do not care about that dear one, for we say that he is among those whom God has made miserable with His glory, for this poor person was not humbled except for the attribute, and this attribute is only for God. He has a reality that has never been contaminated by the metaphor. This poor person has never seen anyone but God with his eyes, since he sees no honor except his glory, the Almighty, neither with his eyes nor with his heart. And he looked at the humiliation of everything other than Him, the Almi

And the one who works on it is the worker who guides to knowing these meanings and explains their facts, the teacher, the teacher, the one who guides them, and he who gathers them with his knowledge from everyone who is obligated to do so, so he has them according to the amount of his work, and the matter does not apply to him except as we have presented, and it is better for the guide to say what the messengers said, if he is rewarded except according to God, this may be the amount they have of divine zakat, so they have the right to take the zakat of consideration, not the zakat of money, because apparent charity given to the prophets is forbidden because they are slaves, and the servant does not take charity in terms of what is attributed to the creation, so know that .

If the streams go back to one spring, then he should pay attention to that spring and become familiar with it, because if he neglects it and that spring withholds its water, the streams will not benefit him, rather it dries up and its spring is gone, and if he pays attention to the spring and becomes familiar with it, its streams will swim and its streams will expand

And in the necks, they are those who seek freedom from the enslavement of everything other than God, for the causes have enslaved the necks of the world so that they do not know anything other than them, and the highest in enslavement are those who have been enslaved by the divine names. Nothing is higher than this enslavement except the enslavement of the oneness of the First Cause, from its being a cause, not in terms of itself and with it. Therefore, they should not be misled by the names because they mostly look to the oneness of the essence in that it is an essence and not in that it is a god. For such slaves, zakat is paid.

And the debtors are those who lent God a good loan out of His command, which is His saying, the Almighty, a commandment, and lend to God a good loan, in conjunction with two obligatory matters, which are His saying, and establish prayer, and pay the zakat, and a third, according to His saying, and lend to God a good loan, so the loan is the third of three, but what is specified is what you lend. He also did not specify what you recommend He also did not specify a specific prayer, so every prayer he commanded us to perform, every zakat, and every loan, except that he described a loan by saying “good” with emphasis on the source, and the reason for that is that prayer and zakat are a slave in them, a slave of necessity, and a loan is a slave of choice. Among the people is someone who lent God a loan of choice, and he is the one to whom the command did not reach him and it reached him. If you lend to God, or his saying, who is the one who lends to God a good loan?