The type of torment is its ruling in Hell. Likewise, whoever drinks poison and kills himself, he will sip it in the fire of Hell, abiding therein forever. That is, this type of torment will be tormented with this disbeliever. It has been reported that whoever kills himself with something will be tormented with it .

As for the believer, belief in the monotheism of God is far from being opposed by anything, so it is clear that this text is in the polytheist, and even if the legislator does not single out a specific category in this report, the legal evidence is taken from multiple sides and some of them are added to each other to strengthen each other, because the believer to the believer is like a building that supports one another. Likewise, belief in such and such strengthens belief in such and such and strengthens one another.

For the people of Paradise will only see their Lord a vision of bliss after they enter Paradise, as stated in the report

In the visitation, when people take their places in Paradise, they are called to the vision < /p>

It is possible that God has singled out this one who took the initiative to kill himself, to say that Paradise was forbidden to him before he met me, so the killer himself may come forward to meet God with a vision of bliss, and then he will enter Paradise, for the murderer himself sees that God is more merciful to him than the state he is in that requires him to take this initiative. If it were not for him, he would not have imagined relief with God from the torment he is in, he would not have rushed to it.

And God says, “I am as my servant thinks of me, so let him think good of me.”

And the murderer himself, if he is a believer, then his thought of his Lord is good, so his thought of his Lord is good. Al-Hasan is the one who caused him to kill himself, and this is what is appropriate to apply the wording of this divine news to him, since there is no explicit text contrary to this interpretation, and if it appears in it later, then the observer’s distance is in h

If we say, “There must be punishment,” then Paradise will be forbidden for him if he enters it without punishment, just like the people of major sins, so it will be a text regarding the killer himself and other people who commit major sins in the ruling on will, for the record holder will not enter Hell even though he is among the people of major sins, since he has nothing but the saying “There is no god but God is pleased with his Islam for the length of his life in this world, so his goal is to achieve the fulfillment of the threat in the killer himself before entering Paradise, and he will not be forgiven, and God is more generous to attribute to him the fulfillment of a threat. Rather, he attributes to him the will and the predominance of generosity, as some of the Bedouins have described, despite him being one of the people of the purposes himself. < /p

And if I promised him or promised him *** he would break my promise and fulfil

The life attributed to the martyr in battle. Whoever sees that God has distracted us from realizing the life of the martyr and that he is alive and is provided with a life like the life of Zaid and Omar, and in the same matter, and this is not far off, then a living person with this status cannot be prayed for.

Whoever sees that prayer is only a supplication for him because his work in this world has ceased, even if he is alive with his Lord but is not a worker, he said that prayers should be prayed over him, that is, supplications will be made for him in the same way as what is supplicated for a dead person because he has ceased from work, which will bring him closer to the ranks that cannot be achieved except by the work of the worker himself or From someone who acts on his behalf in his work, such as someone who fasts on behalf of his guardian if he dies, or performs Hajj on his behalf if he dies or is unable, so the prayer for the martyr from the praying person takes the place of his work if he were in a state and his work was not interrupted.

God commanded us to pray for the dead in the Sunnah, and He did not say that the dead is about an advanced life. So, if we see the image of the fetus, even if it is smaller than a mosquito, such that its organs are depicted, so that it is known that it is a human, even if it was before the soul was breathed into it, then it proceeds according to Sharia law in that image. It is dead. God Almighty said, “And you were dead and He gave you life. Then He will put you to death, then He will bring you to life. So He gave us the name of death before the breath of the soul .

So, if the person praying over the fetus, if his eye comes out by excretion and we see a form in it, and if no soul is breathed into it for the visible form and the name of death is confirmed, then there is no objection to praying over it in any way, and the Messenger of God, may God bless him and grant him peace, did not say that he should not pray over a dead person .