The West is in its body and it is imagined that its movement is in the direction of its purpose, which is the Almighty’s saying: “And it appeared to them from God that which they had not expected.” When they woke up from the sleep of their heedlessness and arrived at a house and set off on their journey, they sought what they intended, so it was said to them, “From the first foot, you left it, but you only increased from it a distance.” They say, “O I wish we could be turned away, but there is no way to do that. For this reason, they were described as being veiled from their Lord, which they intended by heading on a path other than the one He prescribed for them .

So if you know what we have considered, then arrange the funerals according to your station and we will not judge, for the ruling is not yours, rather it is the lawgiver’s. If you stand from the lawgiver in that position, by way of discovery, on a correct and established ruling in that regard, then act upon it and do not go beyond it, then stand by it, for after the truth there is nothing but misguidance .

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They differed regarding the one who misses some of the takbirs at the funeral in places such as whether he enters with the takbirs or not, and among them is whether he makes up for what he missed or not, and if he makes up for it, does he supplicate between the takbirs or not? Some say that he says takbirs the first time he enters, and some say he waits until the imam says takbirs and then he says takbirs. As for making up for what He missed it. Who says that he will make up what he missed of the takbir and supplication? And who says that he will make up what he missed of the takbir by performing a ritual without supplication.

Takbir is glorification of the truth, so let him hasten to it and not wait for the imam, and make up for what he missed of the takbir out of harmonies without supplication, for God Almighty says, “Whoever is preoccupied with my remembrance of asking for me, I will give him the best of what he gave to the askers, and the one being called here is the dead, so the dead person gives the remembrance of the person praying better than what he gives to him.” If he supplicates for him, what is meant by supplication for the dead is the benefit, and the greatest benefit is achieved by mentioning

Some people said that he should not pray over the grave. Some people said that he should not pray over the grave except its guardian only if he missed the prayer over it and someone other than her guardian had prayed over it. Some people said that he should pray over the grave if he missed the funeral prayer. Those who said that prayer over the grave was permissible agreed that one of the conditions for that was the occurrence of burial. They differed regarding the length of time, most of which is a month

The dead person is not prayed until he is hidden from sight in his shrouds, so there is no difference whether he is hidden in his shrouds or hidden in his grave. It has been proven from the Prophet, may God bless him and grant him peace, to pray for the dead after he has been buried in his grave .

The consideration is The body was created from the dirt and returned to its origin, so there is no difference between it if it separates and protrudes on the surface of the earth or is located under the dirt, then it is one of them.

If what is meant by that prayer is the spirit managing this body, then the spirit has ascended with it to its creator and has left the body, then there is no objection to praying over it. And if what is meant by that prayer is the body rather than the spirit, then whether it is above the earth or under the earth, the Lawgiver does not make any difference, for every one of the human beings has He returned to his origin, and the spirit joined him with the spirits, and the elemental part joined him with the element

Among that is praying for those who are among the people of There is no god but God. Whoever says that he prays for them in general, even if they are among the people of great sins, desires, and heresies. Some of them disliked praying for the people of heresies. In the first place, I say, and others did not permit prayers for the people of great sins, nor for the people of transgression and heresies, even if they knew this. He said that the person praying at the funeral is an intercessor, and it has been proven that the Prophet, may God’s prayers and peace be upon him, said, “I concealed my supplication as an intercession for the people of my nation who commit major sins .”

He, may God’s prayers and peace be upon him, said, “Pray for the one who says there is no god but God.”

He did not elaborate or specify, and he generalized with his saying, “Who,” and it is an indefinite noun. It is general, so what is understood from this speech is to pray for the people of monotheism, whether their monotheism is about From sight or from faith, I mean from imitation of the Messenger, or from sight and faith together, and the meaning of faith is to say it in terms of lawful closeness in terms of what it is lawful, and this is no way to reach knowledge of who said it except through revelation or revelation, for it is unseen, and God has not burdened a soul with more than it can bear, and this is why He linked it. By saying

And whoever does not imagine what he said or did not hear that he said it like a baby boy, then the infant joins his father in ruling, and prayers are prayed over him. And whoever you do not hear from him, he joins the house, and the house is the house of Islam, and he is among the Muslims, and no religion of his was known at all, neither Islam nor anything else, and he was unknown, then the house is ruled for him. So the prayer is prayed over him, and if the care of the house brings him to the point of verifying his conversion to Islam, what do you think?