So that they may be emulated and that the followers may know the essence of the divine ruling regarding it. It is obligatory for them to explain to the people what was revealed to them. God Almighty says, “O Messenger, convey what has been sent down to you from your Lord, and if you do not do it, then you have not conveyed His message. And God will protect you from the people, and the heirs have a share of this conveyance.” Abundant and the guardian is preserved from The matter that Satan intends when he throws into the heart of the guardian what God wills is for him to throw it at him, so he turns his eyes to the direction that pleases God, thereby obtaining a great status with God. If Satan had not been keen on disobeying, he would not have returned to this guardian again, for he sees what he brought in order to be distanced thereby. From God, He increases his closeness and happiness, and the prophets are infallible. If Satan casts them upon them, this is the difference between

But they made memorization for the guardian also an etiquette with the Prophet, for Satan has no way over the hearts of some of the saints for the sake of the knowledge that the divine manifestation gave to their hearts. God Almighty says, “and protection from every rebellious devil,” and he is the greatest of the devils, for he does not throw to anyone except what befits his position, so it comes to the guardian. Nothing is given to him except acts of obedience, and he diversifies him in them and takes him from one obedience to a higher obedience, so the guardian does not see in it a trace of his own desires, so he hastens to do it and convinces the devil who is revolting from him with this taking from him out of ignorance. If he had had clear evidence from his Lord about that, it would have been better, for the devil is not able to slander knowledge. The divine manifestation in one way or another. Therefore

The Messenger of God, may God bless him and grant him peace, sa

Unlike the one who has knowledge of God through intellectual consideration and reasoning, Satan casts doubt on his evidence to confuse him and return him to the place of consideration so that he dies due to ignorance of his Lord, or doubt, or confusion, or pause. I mean the devil of mankind and the jinn has no way over the heart of the possessor of the knowledge of divine manifestation in his Lord, and this does not belong to any of the guardians except for the one whose heart prostrates, for Satan does not isolate himself from a person except in the case of his prostration, both outwardly and inwardly. If the heart of the guardian does not prostrate, then he is not preserved.

This is a very delicate matter in the paths of the people of God. It only occurs to individuals whose existence is honorable, and they are those who have proof from their Lord, and the proof is His manifestation, the Almighty, and that proof is recited by a modified witness from the servant, which is the prostration of the heart. If the divine proof and the following witness are combined, the heart is protected and preserved, and its companion calls the creation to God has insight, and in this position of the people’s ways there are reasons that people are hot about, such as Abu Yazid’s saying: I called the people to God so and so for a year. Then I returned to him and found that they had preceded me, and it was said to him in this position: “Does he disobey the knower?” He said, “And the command of God was decreed and decreed,” and this is the ultimate in etiquette. He did not say yes or no, and this is part of the perfection of his condition, work, and manners, may God be please

Who says that he says “Allahu Akbar” when he lowers it and when it raises it? And who says he does not “Allahu Akbar” unless the prostration is in prayer, in which case he “Allahu Akbar” for it when lowering or raising it, and what I refer to is “Allahu Akbar,” even if it has not been transmitted or otherwise .

Takbir al-Takbir al-Haqq when prostrating is praiseworthy in any case, for it is an act of purity and the servant should give the tongue its share of this prostration and nothing other than uttering the takbir just as the rest of his limbs prostrated, each limb in its true nature.

Whoever says that he does not prostrate unless he is pure, and who says that he prostrates even if he is not pure, and that is what I say, and that purity is better and better

The Prophet, may God’s prayers and peace be upon him, performed tayammum to return the greeting and said, “I hate to mention God.” Unless he is pure, or he said, he is pure.

The purity of the heart is a condition for the validity of prostration to God Almighty, based on the fact that it is prostrating, and the purity of the limbs at the time of prostration is reasonable from the meaning, because at the time of prostration they are not acting in any matter other than the heart. Therefore, if the servant’s heart prostrates, it will never be raised while the limbs are in a state. Prostrating outside of prayer is an act of worship that does not require the use of water or dirt in its performance, and if it is in purity, it is better and better. Abdullah bin Omar, may God be pleased with him, used to prostrate for recitation without purity.