Among them, since there is no text on that, some of them chose twenty rak’ahs in addition to the Witr prayer, and some of them preferred thirty-six rak’ahs, and the Witr three rak’ahs, which is the old order that was followed in the first verse, and what I say about this is that there is no timing in it, and if it is and it is necessary to follow, then following the Messenger of God, may God’s prayers and peace be upon him. May God bless him and grant him peace in that regard, for it has been proven from him, may God bless him and grant him peace, that he did not increase anything beyond thirteen rak’ahs of Witr, neither in Ramadan nor at any other time, except that he would lengthen them and improve them. This is what he chose to combine praying Ramadan and following the example of the Messenger of God, may God bless him and grant him peace. God Almighty said, “Indeed, You had in the Messenger of God a good example

Ramadan is one of the names of God Almighty, so praying in this month is for the sake of this name, because if it is mentioned, it is obligatory to pray for it. God Almighty said, “On the day when people will rise up before the Lord of the worlds, and Ramadan is His name, Glory be to Him,” so the one who knows it will rise in reverence for this name with which this noble month has been designated. This will come. The one who knows about its resurrection. Then this month has a ruling from the attributes of the Truth that no other has, and it is the obligation of fasting on the servants of God, and it is an eternal attribute in which a person abstains from food, drink, marriage, and backbiting. These are all divine attributes that characterize the servant when he is fasting. When night comes, the servant rises before the Truth with His attributes that He He was on it during his day, and it was made obligatory for him to stand up at the time of breaking the fast so that he would

That is why God Almighty told us in the hadith narrated from him that fasting is for him, and every deed of the son of Adam is for the son of Adam. He says that abstaining from food, drink, and sexual intercourse is for me, not for you, O my servant, because I am the one who is standing by myself. I do not lack in my existence a guardian to protect it over me, and you lack in your existence a guardian to protect it over you, which is I have provided you with food and made you poor in it, to alert you that I am the one who preserves your presence, so that your poverty may be corrected .

And despite this lack, you were tyrannical, arrogant, arrogant, and arrogant in yourself, and said to someone like you, “I am your Lord, the Most High,” and I do not know that you have any god other than me, and I, and I, and I, and I am not ashamed to expose you with your hunger, thirst, urine, and excrement, and your pain in heat and cold and occasional pains, O son of Adam, I punished you for three times. Poverty, sickness, and death, and despite that, you are rewarded, so standing in Ramadan is standing in God. So whoever has the truth as a circumstance for him, then God encompasses everything. This is the meaning of circumstance, and there is no escape from it. So he surrounded you in Ramadan with a totality of honor and exaltation, as he legislated for you an obligation in your compulsory servitude to be characterized by what he should not. For you, which is abstaining from food and women’s clothing throughout the day, which is half the lifespan of your existence, then you f

You are in Ramadan as you are in prayer.

His saying: I divided the prayer between me and my servant in two halves, so half of it is for me and half for my servant.

Likewise, he divided Ramadan between him and his servant in two halves, half for him, which is his saying: “Fasting is for me.”

It is the time of day and half for the servant, and night is the time when he breaks his fast, and he said in prayer that it is light

And he said in fasting that it is light

And light is light. God Almighty said, “It is He who made The sun is a light, and He said, “And He made the sun a lamp, and He legislated the night prayer of Ramadan, and He desired it for the occasion between prayer and fasting in the division and light, so that His night with His prayers would be like His day with His fasting, so that by day He would be united with Him and by night He would be united with Him, as we said.

If our

Determination, intention, and intention are a condition in fasting from the night, so we are fasting with the truth, as Bilqis said in her throne, as if he was he and he was he, but her ignorance inserted a sufficient simile. Likewise, human ignorance says, “I am the fasting person,” and how should the one who is nourished be fasting, far from it .

So he removed the claim of fasting from him, just as he removed from Bilqis the likening of the throne to her throne, so I knew after that that it was him and no one else. This is the meaning of our saying.

If our resolves are true *** In the secrets we are united

If you say that the fasting person is a human being, you are right, and if you say that fasting is for God and not for man, then you are right, and there is no meaning for the union except the correctness of the relationship to each one of the united people, with each one being distinct from the other in the eyes of the union, so he is him and what he is is him, as we said in some of what we have organized in this meaning in If he conquers me

I am not me and I am not him *** So who am I and who is he

I am he, say you are I *** and oh I am he, you are he

No, and I am what I am *** Nor is He what He is.

If He were He, you would not have seen *** Our sight of Him is His .