Himself, not in the sense that He is a god, and everything other than the essence of truth is nourished with the food that befits it, which in using it means the survival of that nourished person. The second worship is prayer, for

He said, “I divided the prayer between me and my servant into two halves, so half of it is for me and half for my servant.”

This hadith indicates the validity of what the servant owns, as he added half of the prayer to Himself, the Almighty, and half of it to His servant. Even if he is His servant, he is the owner of what God added to him. Considering what he added to him in the prayer, he is not owned, so he said by annulling the sale. The meaning of annulment of the sale is that in this case he does not add to God what was added to him, for that involves a dispute with the truth, where he added something to you and you repeated it, and this is bad manners. So any person who prays returns to God this second half that he added to the se

As for the good, it is the knowledge of the merciful souls, and it is everything that comes from the truth that makes the interaction between God and His servant good in the state, in word, and in deed .

As for the siwak, it is everything with which the tongue of the heart is purified from the Qur’anic remembrance, and it is the most complete of purity, and everything that pleases God, for from these descriptions of it emanate good, divine scents that are smelled by the discerning smellers.

The Messenger of God, may God’s prayers and peace be upon him, said And peace be upon him regarding the siwak, that it purifies the understanding and is pleasing to the Lord, and the siwak lifts the veil between God and His servant , so he can see it.

It includes two great qualities: purification and being pleased with God. This meaning was indicated by the report in

His saying, “Prayer and peace be upon him.” May God bless him and grant him peace. A prayer with a siwak is better than seventy prayers without a siwak.

And in the siwak is a reference to the worshipers to their Lord, not to themselves.

It has been reported that God has seventy veils.

As for good clothing, it is piety. God Almighty said, “And the clothing of piety: that is best.” That is, it is the best clothing. And He said, “Take your adornment at every mosque, and do not have piety stronger than prayer, for the praying person is a witnessing sermon, and for this reason He said, “Seek help with patience and prayer.” And He said to His servant, “Say, ‘It is to You we seek help.’” He established patience and God. Prayer in the same position Regarding assistance, every worshiper talks in his heart with other than God in his heart, so what is the worshiper who speaks to his Lord and does not see Him? In the state of dialogue and witnesses, no creature dares to approach a servant whose state is in fear of God. This worshiper is few, so he is a worshiper in his apparent form of standing, bowing, and prostrating other than God. It is connected to its interior, which is what is required of it, but we hope in this context that its exterior will intercede for its inter

Traveling affects the prayer, shortening it with spending, and combining it with a difference. As for shortening the prayer, the scholars agreed that it is permissible for the traveler to shorten the prayer, except for Aisha, for she said: It is not permissible to shorten the prayer except for the one who is afraid, according to what the Almighty and Majestic says: If you fear that those who disbelieve will tempt you and say,

p> The Prophet, may God’s prayers and peace be upon him, only shortened his hair because he was afraid.

They disagreed about that in five places, which I will mention, God willing.

We have explained to you in this chapter that travel is a necessary condition for everything other than God in the divine truths, and indeed for everyone who is characterized by existence, and it is the travel of the great men, based on the Almighty’s saying, “Whoever is in the heavens and the earth will ask Him every day, it is in a matter,” and the hadith of the descent to The lower sky every night in the remaining third of the night, which is the entry according to the Arabs with the emphasis on the dāl, so the great men of men travel with knowledge and verification .