Objects do not change, and facts do not change, for fire burns in its reality, not in its form. The Almighty’s saying, “O Fire, be coolness and peace,” is an address to the form, which is the embers, and the bodies of the embers are burned by fire. When the fire rose in them, it was called fire, so it accepts cold just as it accepts heat.

Persistence is the continuation of existence, for example, over what is eternal and nothing else. It is not an additional characteristic, so it requires permanence, and it is consistent except according to the Ash’ari doctrine of the hadith. Permanence is an accident, so it does not require permanence, but that is in the permanence of the Almighty .

Speech in terms of what it is is one speech, and the division is in the speaker, not in the speech, so the command, the prohibition, the news, the information, and the request are the same in the speech .

The difference in the name, the name, and the designation is a difference in pronunciation. As for the saying of the one who says, “Blessed is the name of your Lord, and glorify the name of your Lord,” it is like the prohibition of traveling with the Qur’an to enemy land. As for the statement in the argument that “names you have named” on the basis that the name is the one named, then the worshiped person is the person, so the proportion of divinity they worshiped, there is no argument that the name is If the name had been, it would have been by virtue of the language and situation, not by virtue of the meaning .

Every possible thing is confined to one of two parts in a mystery or manifestation, then the possible has been found at its utmost and most complete goal, so nothing is more perfect than it. And if the most perfect were not finite, he would not have conceived the creation of perfection, and it has been found identical with the perfect presence, so it has been perfected

Information is limited to what is perceived by it in an apparent and hidden sense, which is psychological perception and intuition, and whatever of that is synthesized by reason if it is a meaning and imagination if it is an image. Imagination only synthesizes images in particular. The mind understands what the imagination synthesizes, and it is not within the power of imagination to depict some of what The mind rides on it, and divine power has a secret outside of all of this that stops at it

Goodness and ugliness are intrinsic to goodness and ugliness, but there are some whose goodness and ugliness are perceived by looking at the perfection, deficiency, purpose, suitability of a character, its repulsion, or situation, and there are some whose ugliness or goodness cannot be perceived except from the side of the truth, which is the law, so we say this is ugly, this is good, and this is from the law. It is news, not a ruling, and that is why we say on the condition of time, circumstance, and person. Rather, we made this condition for the sake of those who say about killing as a precursor, or as a kind of punishment, or as a punishment, and about the penetration of the penis into the vagina in incest or in sexual intercourse. Since it is one penetration, we do not say so, because time is different, and the necessities of marriage do not exist in incest, and in the time of permissibility of the thing. - It is not the time of its prohibition, because if the eye of the perso

If what is meant by invention is the occurrence of the invented meaning in the soul of the inventor, which is the reality of the invention, then that is impossible for God. If what is meant by invention is the occurrence of the inventor without an example that preceded it in the existence in which it appeared, then the truth in this sense may be described as invention

The connection of the world with God is a possible connection with a necessary and made by a maker. The world in eternity has no rank, for it is the rank of the necessary in itself, for it is God and nothing with Him, whether the world exists or non-existent. Whoever imagines between God and the world that he can estimate the precedence and delay of the existence of the possible in it is a false illusion, not reality. This is why we tended to indicate the existence of the world, contrary to what the Ash’aris tended to do, and we mentioned it in this commentary .

The attachment of knowledge to the known does not necessitate the occurrence of the known in the same world or its example. Rather, science relates to information in the same way as information is in its essence, existence and non-existence. So the saying of the one who says that some information has four levels of existence in its existence: mental, physical, verbal, and written. If he means knowledge by the mind, then he is not a Muslim. By the mind, he meant imagination, so Muslim, but in every known thing he imagines in particular, and in every world he imagines, but this is only true in the mental in particular because it corresponds to the eye in the image.